How Jesus Completes Biblical Judaism Season 2: Predestination and the Bible | TBN

How Jesus Completes Biblical Judaism Season 2: Predestination and the Bible

Watch How Jesus Completes Biblical Judaism Season 2: Predestination and the Bible
July 29, 2019
28:33

The Jewish Jesus with Rabbi Kirt Schneider

Closed captions
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  • RABBI SCHNEIDER- ()
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  • Reaching Israel
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  • Sounds of shofar
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  • RABBI SCHNEIDER- Praise God
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  • and baruch Hashem, blessed
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  • be the name of the Lord.
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  • the Jewish Jesus.
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  • Cynthia Marjorie, this is an
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  • exciting series that we're
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  • in right now, season 2 of
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  • How Jesus Completes Biblical
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  • Judaism.
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  • And as you know, today's
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  • broadcast is really going to
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  • stir some people up.
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  • CYNTHIA CHNEIDER- You know
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  • I've heard people say, "You
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  • know, you say Jesus loves
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  • me, well Jesus loves
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  • everybody.
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  • So what's the big deal?"
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  • Well today we're gonna find
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  • out what the big deal is.
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  • RABBI SCHNEIDER- Amen.
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  • CYNTHIA CHNEIDER- What the
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  • real big deal is.
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  • How God has chosen His
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  • people.
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  • And I know that as you watch
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  • this program today, it will
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  • impact your heart in a deep
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  • way, where you come to find
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  • out the significance of who
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  • you are to God.
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  • So I'm excited.
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  • RABBI SCHNEIDER- You know,
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  • you're a first hand witness
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  • to this, because I know that
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  • when you discovered this
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  • truth, when the Lord
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  • revealed it to you, it
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  • really put in you a strength
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  • and a love for Him and a
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  • boldness that you didn't
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  • have before.
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  • So you know, when you share
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  • about how this truth can
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  • change people, you're not
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  • just talking hypothetically.
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  • You're a first hand
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  • individual that experienced
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  • it.
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  • CYNTHIA SCHNEIDER- That's
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  • right.
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  • It totally transformed my
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  • life and I knew when I heard
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  • the Word it was truth.
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  • And it's all scriptural.
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  • It's right out of the
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  • scriptures.
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  • So let's listen to Rabbi and
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  • RABBI SCHNEIDER- Baruch
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  • Hashem, beloved ones, bless
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  • the name of the Lord.
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  • We're in the second season
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  • calling, How Jesus Completes
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  • Biblical Judaism.
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  • Father God we just ask You
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  • for a spirit of wisdom and
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  • revelation now, to
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  • understand You and Your
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  • nature.
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  • In Yeshua's name, amen.
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  • I am talking about how the
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  • plan of salvation that we
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  • see revealed in the Hebrew
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  • Bible that we call the
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  • Tanakh, which is often
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  • referred to as the Old
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  • Testament, is identical to
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  • what we find in the New
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  • Testament.
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  • How were people saved in the
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  • Hebrew Bible?
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  • Beloved, they were saved
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  • through God's sovereign
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  • choice of them and because
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  • God chose an individual, He
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  • then gave them faith.
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  • That's how Israel got saved.
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  • Israel as a nation was
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  • chosen out of all the
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  • peoples on the face of the
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  • earth, according to the book
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  • of Deuteronomy chapter 7
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  • verse 6 and 7.
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  • God didn't choose them
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  • because they were great, but
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  • because God loved them.
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  • individuals come to know God
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  • because of His sovereign
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  • choice.
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  • In the book of Romans
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  • chapter 9 Paul is asking
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  • He said, "If Israel is God's
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  • chosen people and if Yeshua,
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  • Jesus, is the Messiah, why
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  • are so many within Israel
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  • not believing?
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  • Has the Word of God failed?"
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  • Paul actually asked that
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  • question.
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  • "Has the Word of God
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  • failed?"
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  • Listen again, "If Israel is
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  • God's chosen people," we
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  • know that Israel is God's
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  • chosen people.
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  • They were chosen, we're
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  • gonna find out, to bring the
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  • revelation of God to the
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  • world.
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  • They were not chosen in a
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  • sense that every individual
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  • Jew was chosen to walk with
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  • God, because we read through
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  • Israel's history many Jews
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  • didn't walk with God.
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  • nation to be the couriers to
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  • bring the revelation of
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  • salvation to the world.
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  • The prophets were Jewish,
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  • the Hebrew people and
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  • ultimately Messiah Himself
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  • came to us through Israel.
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  • So the nation of Israel was
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  • chosen, but not every
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  • individual Jew in Israel was
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  • chosen.
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  • Elijah, "I've reserved seven
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  • thousand for Myself that
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  • have not bowed to knee of
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  • So listen once again.
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  • We're in Romans chapter 9.
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  • Paul is asking the question.
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  • Israel's God's chosen
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  • people, Jesus is the
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  • Messiah, but so many within
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  • Israel are not believing.
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  • Paul asked, "Has the Word of
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  • God failed?
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  • If Israel is God's chosen
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  • people and Yeshua is the
  • 00:04:35.180 --> 00:04:37.090
  • Messiah and so many within
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  • Has something gone wrong?
  • 00:04:40.140 --> 00:04:42.130
  • Has God's plan failed?
  • 00:04:42.130 --> 00:04:44.220
  • And Paul answers the
  • 00:04:44.220 --> 00:04:45.130
  • question, "Absolutely not."
  • 00:04:45.130 --> 00:04:48.050
  • And the way, beloved one,
  • 00:04:48.050 --> 00:04:50.020
  • is by showing us that not
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  • everybody born into the
  • 00:04:54.030 --> 00:04:56.180
  • nation of Israel was chosen
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  • to know God.
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  • Now I know at this point
  • 00:05:01.070 --> 00:05:02.290
  • things are really beginning
  • 00:05:02.290 --> 00:05:04.120
  • to feel a bit controversial.
  • 00:05:04.120 --> 00:05:06.120
  • It's beginning to be a bit,
  • 00:05:06.120 --> 00:05:07.200
  • "What is he saying here" for
  • 00:05:07.200 --> 00:05:08.180
  • some.
  • 00:05:08.180 --> 00:05:09.150
  • So I want to ask you if you
  • 00:05:09.150 --> 00:05:10.150
  • would, please just to hear
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  • me out and to be patient,
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  • because I'm just gonna be
  • 00:05:13.270 --> 00:05:14.230
  • sharing with you, beloved
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  • ones, the Word of God.
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  • And I know that there's
  • 00:05:17.130 --> 00:05:18.060
  • balance to what I'm gonna
  • 00:05:18.060 --> 00:05:19.060
  • teach you today and I'm
  • 00:05:19.060 --> 00:05:20.060
  • gonna try to bring balance
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  • to it.
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  • But what I'm sharing with
  • 00:05:22.090 --> 00:05:23.050
  • you is really important,
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  • because when you understand
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  • the truth of what I'm gonna
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  • share with you, it will
  • 00:05:27.220 --> 00:05:29.010
  • really solidify you in your
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  • walk with God.
  • 00:05:30.210 --> 00:05:32.020
  • So once again, Paul is gonna
  • 00:05:32.020 --> 00:05:33.200
  • answer the question.
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  • Listen, God's Word has not
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  • Although many within Israel
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  • have not believed, Romans
  • 00:05:38.010 --> 00:05:39.030
  • chapter 9, it's not as
  • 00:05:39.030 --> 00:05:40.110
  • though the Word of God has
  • 00:05:40.110 --> 00:05:41.110
  • And Paul shows us this now
  • 00:05:42.100 --> 00:05:44.150
  • by quoting to us some truths
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  • from this history of the
  • 00:05:45.240 --> 00:05:47.030
  • Bible.
  • 00:05:47.030 --> 00:05:47.280
  • Let's begin.
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  • Romans chapter 9 today and I
  • 00:05:48.230 --> 00:05:51.040
  • want to begin reading in
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  • verse number 10.
  • 00:05:52.130 --> 00:05:54.020
  • Paul says this, "And not
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  • only this, but there was
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  • Rebekah also, when she had
  • 00:05:57.040 --> 00:05:59.280
  • conceived twins by one man,
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  • our father Isaac."
  • 00:06:02.060 --> 00:06:03.130
  • So Rebekah the Jewess is
  • 00:06:03.130 --> 00:06:05.180
  • pregnant.
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  • There's twins in her womb,
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  • okay?
  • 00:06:07.240 --> 00:06:08.180
  • Verse number 11, "For though
  • 00:06:08.180 --> 00:06:10.100
  • the twins were not yet born
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  • and had not done anything
  • 00:06:13.090 --> 00:06:14.200
  • good or bad, so that God's
  • 00:06:14.270 --> 00:06:17.270
  • purpose according to His
  • 00:06:17.270 --> 00:06:20.050
  • choice," some translations
  • 00:06:20.050 --> 00:06:22.200
  • read election, that's His
  • 00:06:22.200 --> 00:06:24.000
  • choice, "according to His
  • 00:06:24.000 --> 00:06:25.040
  • choice would stand, not
  • 00:06:25.040 --> 00:06:27.090
  • because of works but because
  • 00:06:27.090 --> 00:06:29.200
  • of Him who calls, it was
  • 00:06:29.200 --> 00:06:31.190
  • said to her, "The older will
  • 00:06:31.190 --> 00:06:33.290
  • serve the younger."
  • 00:06:33.290 --> 00:06:35.160
  • Just as it is written,
  • 00:06:35.160 --> 00:06:37.090
  • "Jacob I loved, but Esau I
  • 00:06:37.090 --> 00:06:39.100
  • hated."
  • 00:06:39.100 --> 00:06:40.170
  • Now that does not sound
  • 00:06:40.170 --> 00:06:41.120
  • fair.
  • 00:06:41.120 --> 00:06:42.170
  • The twins were not yet born.
  • 00:06:42.170 --> 00:06:44.240
  • Neither had done anything
  • 00:06:44.240 --> 00:06:47.010
  • either good or bad.
  • 00:06:47.010 --> 00:06:48.160
  • Now some people because they
  • 00:06:48.160 --> 00:06:49.130
  • don't like what Paul is
  • 00:06:49.130 --> 00:06:50.140
  • saying here and it doesn't
  • 00:06:50.140 --> 00:06:51.260
  • make sense to them and it's
  • 00:06:51.260 --> 00:06:53.180
  • not easy to receive and it
  • 00:06:53.180 --> 00:06:55.190
  • makes God seem unfair to
  • 00:06:55.190 --> 00:06:57.100
  • them, they think "How could
  • 00:06:57.100 --> 00:06:58.220
  • this be?"
  • 00:06:58.220 --> 00:07:00.050
  • They say to themselves,
  • 00:07:00.050 --> 00:07:01.140
  • "Well even though the twins
  • 00:07:01.140 --> 00:07:02.210
  • had not yet done anything
  • 00:07:02.210 --> 00:07:04.010
  • good or bad, God knew what
  • 00:07:04.010 --> 00:07:06.090
  • they were gonna do and so
  • 00:07:06.090 --> 00:07:07.230
  • God made the decision,
  • 00:07:07.230 --> 00:07:09.050
  • because He knew what they
  • 00:07:09.050 --> 00:07:10.010
  • were gonna do."
  • 00:07:10.010 --> 00:07:11.020
  • But beloved ones, Paul is
  • 00:07:11.020 --> 00:07:12.260
  • trying to make the exact
  • 00:07:12.260 --> 00:07:14.110
  • opposite point.
  • 00:07:14.110 --> 00:07:15.200
  • Paul is trying to make us
  • 00:07:15.200 --> 00:07:17.000
  • understand that God is
  • 00:07:17.000 --> 00:07:18.030
  • making a determination about
  • 00:07:18.030 --> 00:07:20.160
  • who He's gonna bring to
  • 00:07:20.160 --> 00:07:21.160
  • Himself and it has nothing
  • 00:07:21.160 --> 00:07:23.020
  • to do with either Jacob or
  • 00:07:23.020 --> 00:07:25.020
  • Esau.
  • 00:07:25.020 --> 00:07:26.040
  • It has nothing to do with
  • 00:07:26.040 --> 00:07:27.060
  • their works.
  • 00:07:27.060 --> 00:07:27.280
  • It has nothing to do with
  • 00:07:27.280 --> 00:07:28.260
  • anything within them.
  • 00:07:28.260 --> 00:07:30.100
  • It's based, Paul said, on
  • 00:07:30.100 --> 00:07:31.280
  • God's sovereign choice.
  • 00:07:31.280 --> 00:07:33.290
  • That election might stand.
  • 00:07:33.290 --> 00:07:35.220
  • So listen once again.
  • 00:07:35.220 --> 00:07:37.150
  • "For though the twins were
  • 00:07:37.150 --> 00:07:38.200
  • not yet born and had not
  • 00:07:38.200 --> 00:07:40.130
  • done anything good or bad,
  • 00:07:40.130 --> 00:07:42.220
  • so that God's purpose
  • 00:07:42.220 --> 00:07:44.250
  • according to His choice
  • 00:07:44.250 --> 00:07:46.080
  • would stand, not because of
  • 00:07:46.080 --> 00:07:48.050
  • works but because of Him who
  • 00:07:48.050 --> 00:07:50.050
  • calls."
  • 00:07:50.050 --> 00:07:51.090
  • I'm saying, if you're open,
  • 00:07:51.090 --> 00:07:53.200
  • isn't it plain what Paul is
  • 00:07:53.200 --> 00:07:55.030
  • saying here?
  • 00:07:55.030 --> 00:07:56.090
  • He's saying that God is
  • 00:07:56.090 --> 00:07:57.030
  • gonna make a determination
  • 00:07:57.030 --> 00:07:58.160
  • about these two in the womb.
  • 00:07:58.160 --> 00:08:00.090
  • "Jacob I loved, but Esau I
  • 00:08:00.090 --> 00:08:01.270
  • hated.
  • 00:08:01.270 --> 00:08:02.270
  • The elder shall serve the
  • 00:08:02.270 --> 00:08:03.220
  • younger."
  • 00:08:03.220 --> 00:08:04.190
  • And God's determination of
  • 00:08:04.190 --> 00:08:05.260
  • choosing the one and not the
  • 00:08:05.260 --> 00:08:08.050
  • other has nothing to do with
  • 00:08:08.050 --> 00:08:09.290
  • anything within Jacob, or
  • 00:08:09.290 --> 00:08:11.190
  • anything to do with what's
  • 00:08:11.190 --> 00:08:12.190
  • in Esau.
  • 00:08:12.190 --> 00:08:13.190
  • It's based only in God's
  • 00:08:13.190 --> 00:08:14.290
  • prerogative to choose who He
  • 00:08:14.290 --> 00:08:16.130
  • wants to, because He's God.
  • 00:08:16.130 --> 00:08:18.160
  • said in Deuteronomy 6 and 7,
  • 00:08:19.220 --> 00:08:22.060
  • "Israel I've chosen you to
  • 00:08:22.060 --> 00:08:24.180
  • of all the peoples on the
  • 00:08:27.130 --> 00:08:28.240
  • face of the earth."
  • 00:08:28.240 --> 00:08:29.290
  • God chose them out of all
  • 00:08:29.290 --> 00:08:31.290
  • the peoples.
  • 00:08:31.290 --> 00:08:33.020
  • He made a distinction.
  • 00:08:33.020 --> 00:08:34.230
  • He didn't treat everybody
  • 00:08:34.230 --> 00:08:35.170
  • the same.
  • 00:08:35.170 --> 00:08:36.160
  • He chose Israel out of all
  • 00:08:36.160 --> 00:08:38.000
  • the world.
  • 00:08:38.000 --> 00:08:39.000
  • And then He said, "And it
  • 00:08:39.000 --> 00:08:39.240
  • wasn't because you were
  • 00:08:39.240 --> 00:08:40.190
  • great.
  • 00:08:40.190 --> 00:08:41.180
  • You were the fewest.
  • 00:08:41.180 --> 00:08:42.140
  • I did it because I love
  • 00:08:42.140 --> 00:08:43.010
  • you."
  • 00:08:43.010 --> 00:08:44.150
  • So I want you to grab this,
  • 00:08:44.150 --> 00:08:45.270
  • that you love Jesus because
  • 00:08:48.120 --> 00:08:50.010
  • God first loved you and that
  • 00:08:50.010 --> 00:08:52.070
  • the reason that you have
  • 00:08:52.070 --> 00:08:53.110
  • to you as a gift.
  • 00:08:54.210 --> 00:08:56.140
  • It's the gift of God.
  • 00:08:56.140 --> 00:08:58.070
  • If you'll tune into my
  • 00:08:58.070 --> 00:08:59.090
  • broadcast last week, I
  • 00:08:59.090 --> 00:09:00.110
  • It will make you rejoice
  • 00:09:02.100 --> 00:09:03.160
  • exceedingly and you'll know
  • 00:09:03.160 --> 00:09:05.130
  • who you are.
  • 00:09:05.130 --> 00:09:06.170
  • You'll know your identity
  • 00:09:06.170 --> 00:09:08.040
  • and you'll know your
  • 00:09:08.040 --> 00:09:08.240
  • destiny, when you realize as
  • 00:09:08.240 --> 00:09:10.160
  • He chose us.
  • 00:09:15.180 --> 00:09:16.160
  • "So though the twins were
  • 00:09:17.190 --> 00:09:18.170
  • not yet born and had not
  • 00:09:18.170 --> 00:09:20.080
  • done anything good or bad,
  • 00:09:20.080 --> 00:09:22.120
  • so that God's purpose
  • 00:09:22.120 --> 00:09:23.270
  • according to His choice
  • 00:09:23.270 --> 00:09:25.030
  • would stand, not because of
  • 00:09:25.030 --> 00:09:26.240
  • works but because of Him who
  • 00:09:26.240 --> 00:09:28.090
  • calls.
  • 00:09:28.090 --> 00:09:29.080
  • It was said to her, "The
  • 00:09:29.080 --> 00:09:30.230
  • older will serve the
  • 00:09:30.230 --> 00:09:31.280
  • younger."
  • 00:09:31.280 --> 00:09:33.110
  • Just as it is written,
  • 00:09:33.110 --> 00:09:35.020
  • "Jacob I loved, but Esau I
  • 00:09:35.020 --> 00:09:36.280
  • hated."
  • 00:09:36.280 --> 00:09:38.020
  • Now that doesn't sound fair.
  • 00:09:38.020 --> 00:09:40.160
  • What I'm teaching doesn't
  • 00:09:40.160 --> 00:09:41.200
  • sound fair.
  • 00:09:41.200 --> 00:09:43.020
  • And the reason you can be
  • 00:09:43.020 --> 00:09:44.180
  • assured that what I'm saying
  • 00:09:44.180 --> 00:09:46.190
  • and teaching is the correct
  • 00:09:46.190 --> 00:09:48.060
  • way to interpret this, is
  • 00:09:48.060 --> 00:09:50.010
  • because Paul knows that we
  • 00:09:50.010 --> 00:09:52.200
  • won't like this revelation.
  • 00:09:52.200 --> 00:09:54.230
  • So what's the very next
  • 00:09:54.230 --> 00:09:55.140
  • thing Paul says?
  • 00:09:55.140 --> 00:09:56.210
  • "What shall we say then?
  • 00:09:56.210 --> 00:09:58.180
  • There is no injustice with
  • 00:09:58.180 --> 00:10:00.160
  • God, is there?
  • 00:10:00.160 --> 00:10:01.270
  • May it never be!"
  • 00:10:01.270 --> 00:10:03.090
  • In other words beloved, what
  • 00:10:03.090 --> 00:10:04.210
  • I'm teaching is that God
  • 00:10:04.210 --> 00:10:07.020
  • does not treat everybody the
  • 00:10:07.020 --> 00:10:08.080
  • same.
  • 00:10:08.080 --> 00:10:09.110
  • He doesn't have to, He's
  • 00:10:09.110 --> 00:10:10.270
  • God.
  • 00:10:10.270 --> 00:10:12.190
  • I'm teaching that plainly
  • 00:10:12.190 --> 00:10:13.230
  • and clearly, because it's
  • 00:10:13.230 --> 00:10:15.010
  • exactly what the scripture
  • 00:10:15.010 --> 00:10:16.010
  • says.
  • 00:10:16.010 --> 00:10:17.000
  • But people don't like
  • 00:10:17.000 --> 00:10:18.020
  • hearing this, because they
  • 00:10:18.020 --> 00:10:19.280
  • want to bring God down to
  • 00:10:19.280 --> 00:10:21.290
  • their own morality.
  • 00:10:21.290 --> 00:10:23.230
  • They think God needs to be
  • 00:10:23.230 --> 00:10:25.050
  • fair in the same way that
  • 00:10:25.050 --> 00:10:26.270
  • humanity's fair.
  • 00:10:26.270 --> 00:10:28.110
  • But beloved, God's ways are
  • 00:10:28.110 --> 00:10:30.000
  • above our ways.
  • 00:10:30.000 --> 00:10:31.050
  • His thoughts are above our
  • 00:10:31.050 --> 00:10:32.070
  • thoughts.
  • 00:10:32.070 --> 00:10:33.040
  • God is fair and the way to
  • 00:10:33.040 --> 00:10:35.020
  • understand that is, He
  • 00:10:35.020 --> 00:10:36.230
  • didn't have to choose
  • 00:10:36.230 --> 00:10:38.270
  • anybody.
  • 00:10:38.270 --> 00:10:40.120
  • No one deserved to be
  • 00:10:40.120 --> 00:10:41.060
  • chosen.
  • 00:10:41.060 --> 00:10:42.160
  • The Bible says, remember we
  • 00:10:42.160 --> 00:10:43.150
  • Ephesians, "we too, those
  • 00:10:44.140 --> 00:10:46.090
  • that believe were by nature
  • 00:10:46.090 --> 00:10:48.260
  • children of wrath,"
  • 00:10:48.260 --> 00:10:50.060
  • "indulging in the lust of
  • 00:10:51.210 --> 00:10:52.180
  • the flesh and of the mind,
  • 00:10:52.180 --> 00:10:54.150
  • being led by the course of
  • 00:10:54.150 --> 00:10:55.150
  • this world."
  • 00:10:55.150 --> 00:10:56.170
  • God didn't have to save us.
  • 00:10:56.170 --> 00:10:58.020
  • If God would have not saved
  • 00:10:58.020 --> 00:10:59.130
  • anybody, if He would have
  • 00:10:59.130 --> 00:11:01.090
  • destroyed the whole world
  • 00:11:01.090 --> 00:11:03.070
  • just like He did during the
  • 00:11:03.070 --> 00:11:04.020
  • time of Noah, without saving
  • 00:11:04.020 --> 00:11:06.020
  • a soul, God would have been
  • 00:11:06.020 --> 00:11:07.200
  • just.
  • 00:11:07.200 --> 00:11:08.260
  • No one had a claim on Him.
  • 00:11:08.260 --> 00:11:10.140
  • No one deserved anything.
  • 00:11:10.140 --> 00:11:12.170
  • So if God wanted to show
  • 00:11:12.170 --> 00:11:13.200
  • mercy to a few when no one
  • 00:11:13.260 --> 00:11:16.260
  • was deserving of His mercy,
  • 00:11:16.260 --> 00:11:18.090
  • does that make God guilty
  • 00:11:18.090 --> 00:11:20.040
  • and unfair because He showed
  • 00:11:20.040 --> 00:11:21.260
  • mercy to a few when He
  • 00:11:21.260 --> 00:11:23.150
  • didn't need to show mercy to
  • 00:11:23.150 --> 00:11:24.210
  • anybody?
  • 00:11:24.210 --> 00:11:26.090
  • What if I walked out my
  • 00:11:26.090 --> 00:11:27.120
  • building right now and I
  • 00:11:27.120 --> 00:11:29.160
  • just walked across the
  • 00:11:29.160 --> 00:11:30.150
  • street and I went into a,
  • 00:11:30.150 --> 00:11:32.170
  • knocked on a door.
  • 00:11:32.170 --> 00:11:34.070
  • There's a bunch of homes on
  • 00:11:34.070 --> 00:11:34.280
  • this street.
  • 00:11:34.280 --> 00:11:35.220
  • I knocked on a door.
  • 00:11:35.220 --> 00:11:37.130
  • The person came to the door
  • 00:11:37.130 --> 00:11:39.120
  • and I gave them a hundred
  • 00:11:39.120 --> 00:11:40.070
  • dollars.
  • 00:11:40.070 --> 00:11:41.110
  • And that person was stunned.
  • 00:11:41.110 --> 00:11:42.280
  • They said, "Well what's this
  • 00:11:42.280 --> 00:11:43.270
  • for?"
  • 00:11:43.270 --> 00:11:44.250
  • And I said, "Well I just
  • 00:11:44.250 --> 00:11:46.040
  • felt like I wanted to do
  • 00:11:46.040 --> 00:11:47.030
  • this for you.
  • 00:11:47.030 --> 00:11:48.060
  • I just wanted to bless ya.
  • 00:11:48.060 --> 00:11:49.020
  • Here's a hundred dollars."
  • 00:11:49.020 --> 00:11:51.060
  • Would I be guilty for not
  • 00:11:51.060 --> 00:11:53.060
  • going to the other 55 homes
  • 00:11:53.060 --> 00:11:55.120
  • on the street and giving
  • 00:11:55.120 --> 00:11:56.200
  • them a hundred dollars too?
  • 00:11:56.200 --> 00:11:58.160
  • No I wouldn't be guilty,
  • 00:11:58.160 --> 00:12:00.170
  • because none of them
  • 00:12:00.170 --> 00:12:01.110
  • deserved a hundred dollars.
  • 00:12:01.110 --> 00:12:02.200
  • The one I gave a hundred
  • 00:12:02.200 --> 00:12:03.270
  • dollars to didn't deserve
  • 00:12:03.270 --> 00:12:05.000
  • it.
  • 00:12:05.000 --> 00:12:05.280
  • I just out of my own free
  • 00:12:05.280 --> 00:12:07.070
  • will wanted to be merciful
  • 00:12:07.070 --> 00:12:09.250
  • to that one and to bless
  • 00:12:09.250 --> 00:12:10.240
  • that one.
  • 00:12:10.240 --> 00:12:11.150
  • It didn't make me guilty for
  • 00:12:11.150 --> 00:12:12.140
  • not doing the same for all
  • 00:12:12.140 --> 00:12:13.250
  • the other homes on the
  • 00:12:13.250 --> 00:12:14.270
  • street, because none of them
  • 00:12:14.270 --> 00:12:15.240
  • deserved a thing.
  • 00:12:15.240 --> 00:12:16.200
  • In the same way God,
  • 00:12:16.200 --> 00:12:19.010
  • beloved, out of a world that
  • 00:12:19.010 --> 00:12:20.220
  • was walking away from Him.
  • 00:12:20.220 --> 00:12:22.240
  • "We too," the Bible says,
  • 00:12:22.240 --> 00:12:24.120
  • "were by nature children of
  • 00:12:24.120 --> 00:12:25.120
  • wrath even as the rest."
  • 00:12:25.120 --> 00:12:26.230
  • We weren't seeking God.
  • 00:12:26.230 --> 00:12:28.050
  • seeks God.
  • 00:12:29.070 --> 00:12:30.000
  • No not one."
  • 00:12:30.000 --> 00:12:31.220
  • We read in the Gospels that
  • 00:12:31.220 --> 00:12:32.240
  • someone came to Jesus and
  • 00:12:32.240 --> 00:12:33.290
  • said, "Good teacher."
  • 00:12:33.290 --> 00:12:35.140
  • Jesus said, "Why do you call
  • 00:12:35.140 --> 00:12:36.070
  • Me good?
  • 00:12:36.070 --> 00:12:37.100
  • Only God is good."
  • 00:12:37.100 --> 00:12:39.110
  • When Isaiah saw the Lord he
  • 00:12:39.110 --> 00:12:40.170
  • fell on his face as a dead
  • 00:12:40.170 --> 00:12:41.270
  • man and he said, "Woe is me
  • 00:12:41.270 --> 00:12:43.120
  • lips.
  • 00:12:44.180 --> 00:12:45.150
  • I'm surrounded by an unclean
  • 00:12:45.150 --> 00:12:46.120
  • people.
  • 00:12:46.120 --> 00:12:47.040
  • The whole world is filthy."
  • 00:12:47.040 --> 00:12:48.140
  • So if God wants to take out
  • 00:12:48.140 --> 00:12:49.260
  • of the world a few people
  • 00:12:49.260 --> 00:12:51.160
  • and reconcile them to
  • 00:12:51.160 --> 00:12:52.120
  • Himself, God's not guilty
  • 00:12:52.120 --> 00:12:53.210
  • for doing that.
  • 00:12:53.210 --> 00:12:54.200
  • God has not rejected people
  • 00:12:54.200 --> 00:12:56.060
  • that come to Him.
  • 00:12:56.060 --> 00:12:57.090
  • God saves everybody that
  • 00:12:57.090 --> 00:12:58.160
  • comes to Him.
  • 00:12:58.160 --> 00:13:00.020
  • God doesn't turn anybody
  • 00:13:00.020 --> 00:13:00.280
  • away.
  • 00:13:00.280 --> 00:13:01.240
  • The problem is no one comes
  • 00:13:01.240 --> 00:13:02.250
  • to Him [] unless God
  • 00:13:02.250 --> 00:13:04.000
  • brings them to Himself.
  • 00:13:04.000 --> 00:13:05.220
  • 00:13:07.250 --> 00:13:14.210
  • 00:13:14.240 --> 00:13:17.250
  • RABBI SCHNEIDER- ()
  • 00:13:20.170 --> 00:13:23.170
  • One of the more dramatic
  • 00:13:23.170 --> 00:13:24.190
  • salvations we witnessed was
  • 00:13:24.190 --> 00:13:25.220
  • thief.
  • 00:13:27.130 --> 00:13:28.090
  • In fact the way he would
  • 00:13:28.090 --> 00:13:29.090
  • operate, is he would
  • 00:13:29.090 --> 00:13:30.170
  • befriend people and once the
  • 00:13:30.170 --> 00:13:32.080
  • people trusted him, without
  • 00:13:32.080 --> 00:13:33.280
  • their knowing it he would
  • 00:13:33.280 --> 00:13:35.050
  • steal from them.
  • 00:13:35.050 --> 00:13:36.120
  • He was even stealing from
  • 00:13:36.120 --> 00:13:37.270
  • PASTOR KARACHI- Yeah, this
  • 00:13:39.260 --> 00:13:40.170
  • young man is a commander of
  • 00:13:40.170 --> 00:13:41.270
  • all thieves in the town.
  • 00:13:41.270 --> 00:13:42.280
  • He has been a thief for long
  • 00:13:42.280 --> 00:13:44.090
  • time, has been stealing from
  • 00:13:44.090 --> 00:13:46.280
  • shops.
  • 00:13:49.190 --> 00:13:51.020
  • He's saying
  • 00:13:51.020 --> 00:13:52.000
  • people didn't know he was a
  • 00:13:52.000 --> 00:13:53.100
  • thief.
  • 00:13:53.100 --> 00:13:54.170
  • He was pretending, because
  • 00:13:54.170 --> 00:13:55.200
  • he has good ways of living
  • 00:13:55.200 --> 00:13:57.130
  • with people.
  • 00:13:57.130 --> 00:13:58.090
  • They didn't know what kind
  • 00:13:58.090 --> 00:13:59.130
  • of a person he was.
  • 00:13:59.130 --> 00:14:01.060
  • Last night
  • 00:14:01.060 --> 00:14:02.110
  • he received the word from
  • 00:14:02.110 --> 00:14:04.070
  • Rabbi and the whole of the
  • 00:14:04.070 --> 00:14:06.120
  • night he never slept.
  • 00:14:06.120 --> 00:14:08.070
  • He called me today in the
  • 00:14:08.070 --> 00:14:09.190
  • morning around 6, telling me
  • 00:14:09.190 --> 00:14:11.260
  • he wanted to receive Jesus
  • 00:14:11.260 --> 00:14:12.220
  • RABBI SCHNEIDER- It was
  • 00:14:14.160 --> 00:14:15.030
  • really amazing to see
  • 00:14:15.030 --> 00:14:16.050
  • somebody be so vulnerable in
  • 00:14:16.050 --> 00:14:18.070
  • front of an entire community
  • 00:14:18.070 --> 00:14:19.140
  • secret sin and to see the
  • 00:14:21.030 --> 00:14:23.200
  • power of Jesus Christ's
  • 00:14:23.200 --> 00:14:25.180
  • Gospel so transform a
  • 00:14:25.180 --> 00:14:27.150
  • ANNOUNCER 3- () Jesus
  • 00:14:47.260 --> 00:14:48.140
  • was born a Jew, lived as a
  • 00:14:48.140 --> 00:14:49.240
  • Jew, died as a Jew and was
  • 00:14:49.240 --> 00:14:51.150
  • originally followed by Jews.
  • 00:14:51.150 --> 00:14:53.180
  • Yet somehow Christianity and
  • 00:14:53.180 --> 00:14:55.140
  • Judaism are divided.
  • 00:14:55.140 --> 00:14:57.040
  • Unearth the history behind
  • 00:14:57.040 --> 00:14:58.130
  • this great separation in
  • 00:14:58.130 --> 00:14:59.190
  • Rabbi Schneider's new book,
  • 00:14:59.190 --> 00:15:01.200
  • The Lion of Judah.
  • 00:15:01.200 --> 00:15:03.040
  • Rabbi tells the story of how
  • 00:15:03.040 --> 00:15:04.150
  • two religions who worship
  • 00:15:04.150 --> 00:15:05.210
  • the same God came to walk
  • 00:15:05.210 --> 00:15:07.050
  • very different paths.
  • 00:15:07.050 --> 00:15:08.190
  • But he declares a bold
  • 00:15:08.190 --> 00:15:09.230
  • truth, they were never meant
  • 00:15:09.230 --> 00:15:11.060
  • to be separate.
  • 00:15:11.060 --> 00:15:12.100
  • Learn how Judaism and
  • 00:15:12.100 --> 00:15:13.130
  • Christianity will one day
  • 00:15:13.130 --> 00:15:14.250
  • unite together under one
  • 00:15:14.250 --> 00:15:16.080
  • banner, Messiah Yeshua.
  • 00:15:16.080 --> 00:15:18.070
  • Discover how the Old and New
  • 00:15:18.070 --> 00:15:19.250
  • Testaments connect and how
  • 00:15:19.250 --> 00:15:21.030
  • Jesus completes Biblical
  • 00:15:21.030 --> 00:15:22.120
  • Judaism.
  • 00:15:22.120 --> 00:15:23.140
  • Order your copy at
  • 00:15:23.140 --> 00:15:24.110
  • RABBI SCHNEIDER- Let's
  • 00:15:31.210 --> 00:15:32.070
  • continue on.
  • 00:15:32.070 --> 00:15:33.030
  • So what I'm sharing, it
  • 00:15:33.030 --> 00:15:35.100
  • doesn't fit the world's
  • 00:15:35.100 --> 00:15:36.220
  • framework of being fair, but
  • 00:15:36.220 --> 00:15:38.210
  • it fits the way God is able
  • 00:15:38.210 --> 00:15:40.120
  • to be fair.
  • 00:15:40.120 --> 00:15:41.170
  • The reason that you can be
  • 00:15:41.170 --> 00:15:42.110
  • assured that what I'm
  • 00:15:42.110 --> 00:15:43.070
  • the way I'm explaining it,
  • 00:15:44.170 --> 00:15:45.180
  • is because Paul tells us how
  • 00:15:45.180 --> 00:15:47.110
  • people will react.
  • 00:15:47.110 --> 00:15:49.110
  • And the way that people will
  • 00:15:49.110 --> 00:15:50.070
  • react, Paul says, is exactly
  • 00:15:50.070 --> 00:15:51.250
  • the way perhaps some of you
  • 00:15:51.250 --> 00:15:53.010
  • are reacting.
  • 00:15:53.010 --> 00:15:53.270
  • So Paul says in the very
  • 00:15:53.270 --> 00:15:54.220
  • shall we say then?"
  • 00:15:57.190 --> 00:15:58.290
  • Paul asked a question,
  • 00:15:58.290 --> 00:15:59.230
  • because he knows, I'm in
  • 00:15:59.230 --> 00:16:01.160
  • verse number 14, he knows
  • 00:16:01.160 --> 00:16:03.110
  • seem fair to humankind.
  • 00:16:05.110 --> 00:16:08.110
  • Humankind says God has to
  • 00:16:08.110 --> 00:16:09.050
  • treat everybody the same
  • 00:16:09.050 --> 00:16:10.010
  • way.
  • 00:16:10.010 --> 00:16:11.030
  • Paul knows that when he
  • 00:16:11.030 --> 00:16:11.270
  • explains to people, they'll say
  • 00:16:11.270 --> 00:16:12.240
  • "That's not fair."
  • 00:16:12.240 --> 00:16:13.240
  • "What shall we say then?
  • 00:16:15.030 --> 00:16:16.260
  • There is no injustice with
  • 00:16:16.260 --> 00:16:18.060
  • God, is there?"
  • 00:16:18.060 --> 00:16:19.210
  • In other words, he knows
  • 00:16:19.210 --> 00:16:20.170
  • God unjust?
  • 00:16:21.120 --> 00:16:22.130
  • That seems unjust.
  • 00:16:22.130 --> 00:16:23.280
  • Is this an unjust God
  • 00:16:23.280 --> 00:16:25.020
  • that we believe in?"
  • 00:16:25.020 --> 00:16:26.150
  • Paul says, "What shall we
  • 00:16:26.150 --> 00:16:27.280
  • say then?
  • 00:16:27.280 --> 00:16:28.230
  • There is no injustice with
  • 00:16:28.230 --> 00:16:29.200
  • God, is there?
  • 00:16:29.200 --> 00:16:30.270
  • May it never be!"
  • 00:16:30.270 --> 00:16:32.240
  • Now notice, beloved one, the
  • 00:16:32.240 --> 00:16:33.240
  • next verse.
  • 00:16:33.240 --> 00:16:35.020
  • "For He says to Moses, "I
  • 00:16:35.020 --> 00:16:37.050
  • will have mercy on whom I
  • 00:16:37.050 --> 00:16:39.050
  • have mercy, and I will have
  • 00:16:39.050 --> 00:16:41.130
  • compassion on whom I have
  • 00:16:41.130 --> 00:16:43.070
  • compassion."
  • 00:16:43.070 --> 00:16:44.030
  • In other words, God can show
  • 00:16:44.030 --> 00:16:44.280
  • mercy to who He wants to.
  • 00:16:44.280 --> 00:16:46.260
  • Just like I gave the analogy
  • 00:16:46.260 --> 00:16:48.140
  • of my walking out of my
  • 00:16:48.140 --> 00:16:49.140
  • building, 55 homes on the
  • 00:16:49.140 --> 00:16:51.200
  • street, I haven't done a
  • 00:16:51.200 --> 00:16:53.170
  • thing for any of them.
  • 00:16:53.170 --> 00:16:54.190
  • None of them have done a
  • 00:16:54.190 --> 00:16:55.070
  • thing for me.
  • 00:16:55.070 --> 00:16:56.080
  • No one owes me anything.
  • 00:16:56.080 --> 00:16:57.220
  • I don't owe anybody
  • 00:16:57.220 --> 00:16:58.160
  • anything, but I just decide,
  • 00:16:58.160 --> 00:16:59.240
  • "You know what?
  • 00:16:59.240 --> 00:17:00.150
  • I want to go bless somebody
  • 00:17:00.150 --> 00:17:01.050
  • on that street."
  • 00:17:01.050 --> 00:17:02.110
  • I walk up to one of the
  • 00:17:02.110 --> 00:17:03.080
  • homes, again, knock on the
  • 00:17:03.080 --> 00:17:04.230
  • door.
  • 00:17:04.230 --> 00:17:05.220
  • They come to the door.
  • 00:17:05.220 --> 00:17:06.120
  • I give them a hundred dollar
  • 00:17:06.120 --> 00:17:07.000
  • bill.
  • 00:17:07.000 --> 00:17:07.270
  • They say, "Wow, what's this
  • 00:17:07.270 --> 00:17:08.250
  • for?"
  • 00:17:08.250 --> 00:17:09.160
  • I say, "Nothing, I just
  • 00:17:09.160 --> 00:17:10.080
  • wanted to bless you."
  • 00:17:10.080 --> 00:17:11.070
  • I turn around and walk away.
  • 00:17:11.070 --> 00:17:12.090
  • They're like, "Wow."
  • 00:17:12.090 --> 00:17:13.270
  • I'm not guilty for not
  • 00:17:13.270 --> 00:17:14.200
  • giving the other 54 homes a
  • 00:17:14.200 --> 00:17:16.060
  • hundred dollar bill.
  • 00:17:16.060 --> 00:17:17.150
  • That was an incredible thing
  • 00:17:17.150 --> 00:17:18.190
  • I gave the one a hundred
  • 00:17:18.190 --> 00:17:19.250
  • dollar bill.
  • 00:17:19.250 --> 00:17:21.120
  • So once again God says, "I
  • 00:17:21.120 --> 00:17:22.120
  • will have mercy on whom I
  • 00:17:22.120 --> 00:17:23.250
  • have mercy, and I will have
  • 00:17:23.250 --> 00:17:25.280
  • compassion on whom I have
  • 00:17:25.280 --> 00:17:27.040
  • compassion."
  • 00:17:27.040 --> 00:17:28.120
  • So then it does not depend
  • 00:17:28.260 --> 00:17:31.260
  • on the man who wills or on
  • 00:17:32.000 --> 00:17:35.000
  • the man who runs, but on God
  • 00:17:36.080 --> 00:17:39.080
  • who has mercy.
  • 00:17:39.080 --> 00:17:41.050
  • Once again, it doesn't
  • 00:17:41.050 --> 00:17:42.000
  • depend on who we are or what
  • 00:17:42.000 --> 00:17:43.210
  • we do, but it depends on God
  • 00:17:43.210 --> 00:17:46.010
  • that has mercy.
  • 00:17:46.010 --> 00:17:47.080
  • Now a lot of people hear
  • 00:17:47.080 --> 00:17:48.060
  • what I'm teaching and they
  • 00:17:48.060 --> 00:17:49.250
  • just won't let them self
  • 00:17:49.250 --> 00:17:51.150
  • receive it.
  • 00:17:51.150 --> 00:17:52.220
  • They want to bring it back
  • 00:17:52.220 --> 00:17:53.140
  • to themselves.
  • 00:17:53.140 --> 00:17:54.080
  • The reason that God would be
  • 00:17:54.080 --> 00:17:55.060
  • merciful to one and not
  • 00:17:55.060 --> 00:17:56.120
  • another they reason, is
  • 00:17:56.120 --> 00:17:58.050
  • because something about the
  • 00:17:58.050 --> 00:17:59.120
  • person.
  • 00:17:59.120 --> 00:18:00.180
  • God foreknew the person was
  • 00:18:00.180 --> 00:18:01.200
  • gonna choose Him.
  • 00:18:01.200 --> 00:18:03.040
  • God foreknew the person,
  • 00:18:03.040 --> 00:18:04.160
  • that's exactly the opposite
  • 00:18:04.160 --> 00:18:05.170
  • of what Paul is saying.
  • 00:18:05.170 --> 00:18:06.170
  • Paul just got done saying
  • 00:18:06.170 --> 00:18:07.200
  • here, "It does not depend on
  • 00:18:07.200 --> 00:18:08.280
  • the man who wills or on the
  • 00:18:08.280 --> 00:18:11.050
  • man who runs, but it depends
  • 00:18:11.050 --> 00:18:12.190
  • on God who shows mercy."
  • 00:18:12.190 --> 00:18:14.190
  • It's the same thing,
  • 00:18:14.190 --> 00:18:15.240
  • beloved, we looked at in the
  • 00:18:15.240 --> 00:18:16.190
  • "That we also were by
  • 00:18:18.270 --> 00:18:20.030
  • nature," all those that are
  • 00:18:20.030 --> 00:18:22.090
  • born again and believe,
  • 00:18:22.090 --> 00:18:23.100
  • children of wrath even as
  • 00:18:25.140 --> 00:18:27.220
  • the rest."
  • 00:18:27.220 --> 00:18:29.030
  • "We were dead," Paul said,
  • 00:18:29.030 --> 00:18:30.200
  • "in our transgressions and
  • 00:18:30.200 --> 00:18:31.110
  • sins."
  • 00:18:31.110 --> 00:18:32.140
  • What was the difference?
  • 00:18:32.140 --> 00:18:33.260
  • Paul says in verse number 4
  • 00:18:33.260 --> 00:18:35.000
  • of Ephesians 2, "But God,"
  • 00:18:35.000 --> 00:18:37.190
  • that's the difference.
  • 00:18:37.190 --> 00:18:38.220
  • Not who we were, but God.
  • 00:18:38.220 --> 00:18:40.220
  • "Because of the great love
  • 00:18:40.220 --> 00:18:42.020
  • with which He loved us made
  • 00:18:42.020 --> 00:18:43.130
  • us alive together with
  • 00:18:43.130 --> 00:18:44.130
  • Christ.
  • 00:18:44.130 --> 00:18:45.130
  • By grace you have been saved
  • 00:18:45.130 --> 00:18:46.150
  • through faith and the faith
  • 00:18:46.150 --> 00:18:47.210
  • is not of yourselves, it is
  • 00:18:47.210 --> 00:18:49.070
  • the gift of God that no one
  • 00:18:49.070 --> 00:18:50.240
  • should boast."
  • 00:18:50.240 --> 00:18:51.280
  • Do you see the commonality?
  • 00:18:51.280 --> 00:18:54.180
  • Do you see, church, the
  • 00:18:54.180 --> 00:18:55.260
  • similarity?
  • 00:18:55.260 --> 00:18:57.000
  • Will you receive the Word of
  • 00:18:57.000 --> 00:18:59.020
  • God today?
  • 00:18:59.020 --> 00:19:00.060
  • Throw out your own
  • 00:19:00.060 --> 00:19:01.040
  • understanding.
  • 00:19:01.040 --> 00:19:02.070
  • Throw out your own
  • 00:19:02.070 --> 00:19:03.010
  • limitations.
  • 00:19:03.010 --> 00:19:04.030
  • God's ways are not your
  • 00:19:04.030 --> 00:19:05.100
  • ways.
  • 00:19:05.100 --> 00:19:06.060
  • The Word of God is clearly
  • 00:19:06.060 --> 00:19:07.260
  • revealed and I'll continue,
  • 00:19:07.260 --> 00:19:09.070
  • beloved, by the grace of God
  • 00:19:09.070 --> 00:19:10.220
  • to show it to you today.
  • 00:19:10.220 --> 00:19:12.050
  • I hope that you'll be able
  • 00:19:12.050 --> 00:19:13.200
  • to receive it.
  • 00:19:13.200 --> 00:19:15.150
  • Now what many people argue
  • 00:19:15.150 --> 00:19:16.220
  • is that, "Well God chose
  • 00:19:16.250 --> 00:19:19.250
  • definitely speaks about God
  • 00:19:21.000 --> 00:19:22.150
  • choosing."
  • 00:19:22.150 --> 00:19:23.120
  • For example I read in, a few
  • 00:19:23.120 --> 00:19:24.270
  • weeks back, in Ephesians
  • 00:19:24.270 --> 00:19:26.160
  • chapter 1 verse number 4
  • 00:19:26.160 --> 00:19:28.190
  • The exact word, "God chose
  • 00:19:30.270 --> 00:19:32.080
  • us in Him before the
  • 00:19:32.080 --> 00:19:33.200
  • foundation of the world."
  • 00:19:33.200 --> 00:19:35.080
  • Peter writes, "To those that
  • 00:19:35.080 --> 00:19:36.240
  • are chosen."
  • 00:19:36.240 --> 00:19:38.000
  • So there's no question that
  • 00:19:38.000 --> 00:19:39.070
  • the word chosen is used in
  • 00:19:39.070 --> 00:19:41.000
  • the Bible, as is the word
  • 00:19:41.250 --> 00:19:44.250
  • predestined used in the
  • 00:19:44.250 --> 00:19:45.270
  • Bible.
  • 00:19:45.270 --> 00:19:46.220
  • "God predestined us," we
  • 00:19:46.220 --> 00:19:48.100
  • read in the book of
  • 00:19:48.100 --> 00:19:48.290
  • Ephesians chapter 1, "to
  • 00:19:48.290 --> 00:19:50.160
  • Himself."
  • 00:19:50.160 --> 00:19:51.140
  • We read in the book of
  • 00:19:51.140 --> 00:19:52.120
  • Romans chapter 8, "Whom He
  • 00:19:52.120 --> 00:19:53.240
  • chose He also did
  • 00:19:53.240 --> 00:19:55.060
  • predestine to Himself."
  • 00:19:55.060 --> 00:19:57.060
  • People say, "Okay I see it
  • 00:19:57.060 --> 00:19:58.100
  • in the Bible.
  • 00:19:58.100 --> 00:19:59.120
  • I can't deny the word chosen
  • 00:19:59.120 --> 00:20:01.130
  • is in the Bible."
  • 00:20:01.130 --> 00:20:02.090
  • Let's actually, let me just
  • 00:20:02.090 --> 00:20:03.000
  • show you once again very
  • 00:20:03.000 --> 00:20:04.020
  • quickly.
  • 00:20:04.020 --> 00:20:04.250
  • Just so you'll see it, I'm
  • 00:20:04.250 --> 00:20:05.190
  • gonna put it up on the
  • 00:20:05.190 --> 00:20:06.090
  • screen, because I know that
  • 00:20:06.090 --> 00:20:07.220
  • what I'm teaching is new for
  • 00:20:07.220 --> 00:20:08.280
  • some of you.
  • 00:20:08.280 --> 00:20:09.270
  • Look at verse number 4 of
  • 00:20:09.270 --> 00:20:10.280
  • Ephesians 1.
  • 00:20:10.280 --> 00:20:12.130
  • "Just as He chose us in Him
  • 00:20:12.130 --> 00:20:14.090
  • before the foundation of the
  • 00:20:14.090 --> 00:20:15.070
  • world that we should be holy
  • 00:20:15.070 --> 00:20:17.090
  • and blameless before Him in
  • 00:20:17.090 --> 00:20:18.080
  • love."
  • 00:20:18.080 --> 00:20:19.040
  • Verse number 5, "He
  • 00:20:19.040 --> 00:20:20.110
  • predestined us to adoption."
  • 00:20:20.110 --> 00:20:23.030
  • He chose us and because He
  • 00:20:23.030 --> 00:20:24.280
  • chose us to be His, to be
  • 00:20:24.280 --> 00:20:27.240
  • before Him holy and loved
  • 00:20:27.240 --> 00:20:29.200
  • and blameless.
  • 00:20:29.200 --> 00:20:30.250
  • "Because He chose us," verse
  • 00:20:30.250 --> 00:20:31.270
  • 5, "He predestined us to
  • 00:20:31.270 --> 00:20:34.210
  • adoption."
  • 00:20:34.210 --> 00:20:35.280
  • So right off the bat let me
  • 00:20:35.280 --> 00:20:37.000
  • say, no one can argue with
  • 00:20:37.000 --> 00:20:39.190
  • the concept of being chosen
  • 00:20:39.190 --> 00:20:41.010
  • or with the concept of being
  • 00:20:41.010 --> 00:20:42.270
  • predestined, because if
  • 00:20:42.270 --> 00:20:44.110
  • you're gonna argue that
  • 00:20:44.110 --> 00:20:45.070
  • there's no such thing as
  • 00:20:45.070 --> 00:20:46.110
  • being chosen or there's no
  • 00:20:46.110 --> 00:20:47.210
  • such thing as being
  • 00:20:47.210 --> 00:20:48.150
  • predestined, well you might
  • 00:20:48.150 --> 00:20:49.230
  • as well just throw out the
  • 00:20:49.230 --> 00:20:50.140
  • Bible; because it's in the
  • 00:20:50.140 --> 00:20:51.110
  • Bible.
  • 00:20:51.110 --> 00:20:52.140
  • Let's go to the book of
  • 00:20:52.140 --> 00:20:53.060
  • Romans chapter 8.
  • 00:20:53.060 --> 00:20:54.030
  • I'm gonna show you the same
  • 00:20:54.030 --> 00:20:54.250
  • concept.
  • 00:20:54.250 --> 00:20:55.270
  • Romans chapter number 8.
  • 00:20:55.270 --> 00:20:57.220
  • The grass withers the
  • 00:20:57.220 --> 00:20:58.180
  • flowers fade, hallelujah,
  • 00:20:58.180 --> 00:21:00.130
  • but the Word of the Lord
  • 00:21:00.130 --> 00:21:01.240
  • abides forever.
  • 00:21:01.240 --> 00:21:03.130
  • Look in verse number 29.
  • 00:21:03.130 --> 00:21:05.030
  • "For those who He foreknew
  • 00:21:05.030 --> 00:21:07.100
  • He also predestined to
  • 00:21:07.100 --> 00:21:09.130
  • become conformed to the
  • 00:21:09.130 --> 00:21:10.130
  • image of His Son."
  • 00:21:10.130 --> 00:21:11.160
  • Now what does it mean,
  • 00:21:11.160 --> 00:21:12.250
  • "Those who He foreknew."
  • 00:21:12.250 --> 00:21:14.090
  • Paul doesn't say there that
  • 00:21:14.090 --> 00:21:16.070
  • He foreknew what you were
  • 00:21:16.070 --> 00:21:17.170
  • gonna do and because He
  • 00:21:17.170 --> 00:21:19.040
  • foreknew that you were gonna
  • 00:21:19.040 --> 00:21:20.110
  • choose Him, He predestined
  • 00:21:20.110 --> 00:21:22.040
  • you.
  • 00:21:22.040 --> 00:21:22.230
  • That's exactly the opposite
  • 00:21:22.230 --> 00:21:23.260
  • of what Paul is saying.
  • 00:21:23.260 --> 00:21:25.010
  • Paul is saying He fore loved
  • 00:21:25.010 --> 00:21:26.290
  • you, he foreknew you as He
  • 00:21:26.290 --> 00:21:29.030
  • said in the book of
  • 00:21:29.030 --> 00:21:29.230
  • Ephesians, "You were chosen
  • 00:21:29.230 --> 00:21:30.230
  • before the foundation of the
  • 00:21:30.230 --> 00:21:32.120
  • world."
  • 00:21:32.120 --> 00:21:33.060
  • Because you were chosen
  • 00:21:33.060 --> 00:21:34.170
  • before the foundation of the
  • 00:21:34.170 --> 00:21:35.120
  • world, Ephesians chapter 1
  • 00:21:35.120 --> 00:21:36.270
  • verse 4, "God predestined
  • 00:21:36.270 --> 00:21:39.000
  • you to Himself."
  • 00:21:39.000 --> 00:21:40.130
  • Do you get it beloved?
  • 00:21:40.130 --> 00:21:41.210
  • His choice of you was not
  • 00:21:41.210 --> 00:21:43.030
  • dependent on you.
  • 00:21:43.030 --> 00:21:44.030
  • He did not choose you,
  • 00:21:44.030 --> 00:21:45.130
  • because He saw that you were
  • 00:21:45.130 --> 00:21:46.030
  • gonna choose Him.
  • 00:21:46.030 --> 00:21:47.210
  • Let me say it again.
  • 00:21:47.210 --> 00:21:49.230
  • He did not choose His
  • 00:21:49.230 --> 00:21:51.060
  • people.
  • 00:21:51.060 --> 00:21:52.200
  • He did not choose you
  • 00:21:52.200 --> 00:21:53.200
  • beloved, or I, or any other
  • 00:21:53.200 --> 00:21:55.150
  • believer, because He saw
  • 00:21:55.150 --> 00:21:57.200
  • that we would choose Him.
  • 00:21:57.200 --> 00:21:59.140
  • That would make His choice
  • 00:21:59.140 --> 00:22:00.270
  • of us dependent on our
  • 00:22:00.270 --> 00:22:02.070
  • choice of Him.
  • 00:22:02.070 --> 00:22:03.210
  • But Paul just went out of
  • 00:22:03.210 --> 00:22:04.190
  • his way to say it did not
  • 00:22:04.190 --> 00:22:06.070
  • depend on the man that wills
  • 00:22:06.070 --> 00:22:07.210
  • or the man that runs, but on
  • 00:22:07.210 --> 00:22:08.240
  • God who shows mercy, He
  • 00:22:08.240 --> 00:22:10.150
  • shows mercy to whom He wants
  • 00:22:10.150 --> 00:22:12.020
  • to show mercy to.
  • 00:22:12.020 --> 00:22:13.120
  • Before the twins were born
  • 00:22:13.120 --> 00:22:14.230
  • neither having done anything
  • 00:22:14.230 --> 00:22:15.290
  • either good or bad in order
  • 00:22:15.290 --> 00:22:17.130
  • that God's purpose,
  • 00:22:17.130 --> 00:22:18.090
  • according to His choice
  • 00:22:18.090 --> 00:22:19.110
  • might stand.
  • 00:22:19.110 --> 00:22:20.120
  • He did not choose you and I
  • 00:22:20.120 --> 00:22:22.050
  • and as a result of that,
  • 00:22:22.050 --> 00:22:23.250
  • predestined us to Himself,
  • 00:22:23.260 --> 00:22:26.260
  • because He saw that we were
  • 00:22:26.260 --> 00:22:27.270
  • gonna choose Him.
  • 00:22:27.270 --> 00:22:29.070
  • When the scripture said in
  • 00:22:29.070 --> 00:22:30.080
  • Romans 8:29, "Whom He
  • 00:22:30.080 --> 00:22:31.230
  • foreknew He also did
  • 00:22:31.230 --> 00:22:34.040
  • predestine to Himself."
  • 00:22:34.040 --> 00:22:36.110
  • It means that God chose us
  • 00:22:36.110 --> 00:22:39.010
  • before the foundation of the
  • 00:22:39.010 --> 00:22:40.040
  • world and because we were
  • 00:22:40.040 --> 00:22:41.150
  • chosen, beloved, in Him
  • 00:22:41.150 --> 00:22:43.190
  • before we were born; just
  • 00:22:43.190 --> 00:22:45.070
  • like Jeremiah was chosen in
  • 00:22:45.070 --> 00:22:46.250
  • we were chosen, beloved, He
  • 00:22:48.220 --> 00:22:50.270
  • brought us to Himself.
  • 00:22:50.270 --> 00:22:52.160
  • Jesus hits this head on in
  • 00:22:53.010 --> 00:22:56.010
  • John 15:16.
  • 00:22:56.010 --> 00:22:57.190
  • He says to His followers, He
  • 00:22:57.190 --> 00:22:59.120
  • Me, but I chose you."
  • 00:23:05.110 --> 00:23:08.110
  • You are chosen by God.
  • 00:23:08.110 --> 00:23:10.200
  • Why would any of us want to
  • 00:23:10.200 --> 00:23:12.100
  • To know beloved, that you
  • 00:23:14.220 --> 00:23:15.250
  • were specifically,
  • 00:23:15.250 --> 00:23:16.180
  • personally chosen by your
  • 00:23:16.290 --> 00:23:19.290
  • Creator to be His, before
  • 00:23:19.290 --> 00:23:22.210
  • the foundation of the world,
  • 00:23:22.210 --> 00:23:24.220
  • to be in relationship with
  • 00:23:24.220 --> 00:23:26.010
  • Him.
  • 00:23:26.010 --> 00:23:26.220
  • To be holy and blameless and
  • 00:23:26.220 --> 00:23:27.200
  • loved before Him, beloved why
  • 00:23:27.200 --> 00:23:29.170
  • would you not want to
  • 00:23:29.170 --> 00:23:30.150
  • receive that?
  • 00:23:30.150 --> 00:23:31.170
  • God loves you.
  • 00:23:31.170 --> 00:23:32.260
  • He's always loved you.
  • 00:23:32.260 --> 00:23:34.050
  • [] He'll never love you
  • 00:23:34.050 --> 00:23:35.000
  • anymore, beloved ones, then
  • 00:23:35.000 --> 00:23:36.220
  • He does right now.
  • 00:23:36.220 --> 00:23:37.290
  • This is Rabbi Schneider
  • 00:23:37.290 --> 00:23:38.270
  • saying, I love you.
  • 00:23:38.270 --> 00:23:40.040
  • RABBI SCHNEIDER- Beloved,
  • 00:23:43.280 --> 00:23:44.150
  • I've got a lot of joy in my
  • 00:23:44.150 --> 00:23:45.170
  • heart right now because of
  • 00:23:45.170 --> 00:23:46.240
  • this revelation that I've
  • 00:23:46.240 --> 00:23:47.240
  • been able to bring you
  • 00:23:47.240 --> 00:23:48.270
  • through this television
  • 00:23:48.270 --> 00:23:49.190
  • series, because I know that
  • 00:23:49.190 --> 00:23:51.100
  • receiving the truth that
  • 00:23:51.100 --> 00:23:52.230
  • I've been proclaiming, it
  • 00:23:52.230 --> 00:23:54.090
  • revolutionized my life.
  • 00:23:54.090 --> 00:23:56.170
  • It gave me such a confidence
  • 00:23:56.170 --> 00:23:58.080
  • in God, such a boldness to
  • 00:23:58.080 --> 00:23:59.270
  • be a witness.
  • 00:23:59.270 --> 00:24:01.110
  • And I'm convinced that those
  • 00:24:01.110 --> 00:24:02.150
  • of you that receive the
  • 00:24:02.150 --> 00:24:04.000
  • truth that I've been sharing
  • 00:24:04.000 --> 00:24:05.090
  • thing will happen in some
  • 00:24:06.180 --> 00:24:08.110
  • measure for you.
  • 00:24:08.110 --> 00:24:09.270
  • I want to ask you, if you
  • 00:24:09.270 --> 00:24:11.070
  • believe in me, if you
  • 00:24:11.070 --> 00:24:12.200
  • preacher of the Word of God,
  • 00:24:13.250 --> 00:24:15.130
  • I want to ask you to
  • 00:24:15.130 --> 00:24:16.100
  • financially support me in
  • 00:24:16.100 --> 00:24:17.210
  • this ministry.
  • 00:24:17.210 --> 00:24:18.190
  • It costs us thousands and
  • 00:24:18.190 --> 00:24:20.170
  • thousands of dollars,
  • 00:24:20.170 --> 00:24:21.290
  • beloved, to broadcast and to
  • 00:24:21.290 --> 00:24:23.150
  • reach the world with the
  • 00:24:23.150 --> 00:24:24.150
  • Gospel through Discovering
  • 00:24:24.150 --> 00:24:25.220
  • the Jewish Jesus.
  • 00:24:25.220 --> 00:24:26.230
  • And we can only do it when
  • 00:24:26.230 --> 00:24:28.060
  • God's people like you
  • 00:24:28.060 --> 00:24:29.100
  • respond.
  • 00:24:29.100 --> 00:24:30.060
  • So if you're being helped by
  • 00:24:30.060 --> 00:24:31.120
  • my messages, I want to ask
  • 00:24:31.120 --> 00:24:32.270
  • you to sow your finances
  • 00:24:32.270 --> 00:24:34.120
  • into this ministry.
  • 00:24:34.120 --> 00:24:35.230
  • The Bible says that we
  • 00:24:35.230 --> 00:24:36.240
  • should financially support
  • 00:24:36.240 --> 00:24:38.130
  • those ministries that are
  • 00:24:38.130 --> 00:24:39.130
  • feeding us.
  • 00:24:39.130 --> 00:24:40.140
  • I want to thank you today
  • 00:24:40.140 --> 00:24:41.200
  • prayers and for your
  • 00:24:42.240 --> 00:24:43.260
  • financial support.
  • 00:24:43.260 --> 00:24:44.280
  • Thank you.
  • 00:24:44.280 --> 00:24:45.190
  • MICHAEL HARDY- ()
  • 00:24:48.260 --> 00:24:49.130
  • Here's how you can partner
  • 00:24:49.160 --> 00:24:50.000
  • with us.
  • 00:24:50.030 --> 00:24:50.240
  • Send your tax deductible
  • 00:24:50.270 --> 00:24:51.200
  • gift to
  • 00:24:51.230 --> 00:24:52.170
  • Discovering the Jewish Jesus,
  • 00:24:52.200 --> 00:24:54.100
  • PO Box 777,
  • 00:24:54.130 --> 00:24:56.100
  • Blissfield, Michigan, 49228.
  • 00:24:56.130 --> 00:24:59.130
  • Donate online at
  • 00:24:59.160 --> 00:25:00.210
  • DiscoveringTheJewishJesus.com,
  • 00:25:00.240 --> 00:25:03.100
  • call 1-800-777-7835 or
  • 00:25:03.130 --> 00:25:07.240
  • text the key word 'Rabbi' to
  • 00:25:07.270 --> 00:25:09.070
  • 45777.
  • 00:25:09.100 --> 00:25:12.090
  • To show our appreciation we
  • 00:25:12.120 --> 00:25:13.240
  • will send you an audio CD
  • 00:25:13.270 --> 00:25:15.190
  • and download of Rabbi's
  • 00:25:15.220 --> 00:25:16.230
  • message of the month and our
  • 00:25:16.260 --> 00:25:18.140
  • most recent newsletter.
  • 00:25:18.170 --> 00:25:20.190
  • Your gift is bringing
  • 00:25:20.220 --> 00:25:21.180
  • salvation, healing and
  • 00:25:21.210 --> 00:25:22.240
  • deliverance to Israel and
  • 00:25:22.270 --> 00:25:24.000
  • the world through
  • 00:25:24.030 --> 00:25:25.040
  • television, internet and
  • 00:25:25.070 --> 00:25:26.180
  • crusade outreaches.
  • 00:25:26.210 --> 00:25:27.240
  • Finally, many of us have
  • 00:25:27.270 --> 00:25:29.260
  • been faithful to the Lord
  • 00:25:29.290 --> 00:25:31.060
  • with our finances while
  • 00:25:31.090 --> 00:25:32.030
  • living.
  • 00:25:32.060 --> 00:25:33.080
  • For those of you who like to
  • 00:25:33.110 --> 00:25:33.290
  • remember the Lord in your
  • 00:25:34.020 --> 00:25:35.070
  • finances when you go to
  • 00:25:35.100 --> 00:25:36.100
  • heaven, click 'Will and
  • 00:25:36.130 --> 00:25:37.210
  • Estate Gifts' at
  • 00:25:37.240 --> 00:25:38.260
  • DiscoveringTheJewishJesus.com.
  • 00:25:38.290 --> 00:25:41.250
  • RABBI SCHNEIDER- I'm on the
  • 00:25:40.250 --> 00:25:43.250
  • Mount of Olives and I want
  • 00:25:43.250 --> 00:25:45.000
  • to close the broadcast today
  • 00:25:45.000 --> 00:25:47.000
  • by speaking the blessing
  • 00:25:47.000 --> 00:25:48.110
  • that Father God said should
  • 00:25:48.110 --> 00:25:50.070
  • In the book of Numbers
  • 00:25:52.120 --> 00:25:53.090
  • chapter six the Lord told
  • 00:25:53.090 --> 00:25:54.280
  • these words over My people
  • 00:25:56.190 --> 00:25:58.250
  • and I will place My name
  • 00:25:58.250 --> 00:26:00.080
  • (Singing in Hebrew)
  • 00:26:04.030 --> 00:26:15.130
  • (Singing in Hebrew)
  • 00:26:15.160 --> 00:26:28.080
  • (Singing in Hebrew)
  • 00:26:28.110 --> 00:26:48.140
  • May Father God, Yahweh, the
  • 00:26:49.010 --> 00:26:52.010
  • God of Israel, bless you and
  • 00:26:52.010 --> 00:26:53.270
  • keep you.
  • 00:26:53.270 --> 00:26:55.110
  • May the Lord make His face
  • 00:26:55.110 --> 00:26:56.290
  • shine on you and be gracious
  • 00:26:56.290 --> 00:26:59.050
  • May the Lord your Father
  • 00:27:00.270 --> 00:27:01.270
  • lift you up by His
  • 00:27:01.270 --> 00:27:03.130
  • countenance and Father God
  • 00:27:03.130 --> 00:27:05.210
  • is gonna continue His
  • 00:27:05.210 --> 00:27:06.270
  • beloved child, to give you
  • 00:27:06.270 --> 00:27:09.090
  • Now available, our brand new
  • 00:27:11.110 --> 00:27:11.270
  • ANNOUNCER 2-()
  • 00:27:11.270 --> 00:27:12.100
  • Revelation today for a
  • 00:27:12.100 --> 00:27:13.090
  • brighter tomorrow.
  • 00:27:13.090 --> 00:27:14.190
  • Find Discovering the Jewish
  • 00:27:14.190 --> 00:27:16.020
  • Jesus on all your favorite
  • 00:27:16.020 --> 00:27:18.000
  • social media outlets and
  • 00:27:18.000 --> 00:27:19.220
  • stay up to date on the
  • 00:27:19.220 --> 00:27:20.280
  • content you love.
  • 00:27:20.280 --> 00:27:22.090
  • Follow us on Facebook,
  • 00:27:22.090 --> 00:27:23.190
  • Twitter, Instagram and
  • 00:27:23.190 --> 00:27:25.100
  • subscribe on YouTube.
  • 00:27:25.100 --> 00:27:26.240
  • Connecting with Discovering
  • 00:27:26.240 --> 00:27:27.260
  • the Jewish Jesus has never
  • 00:27:27.260 --> 00:27:29.210
  • been easier.
  • 00:27:29.210 --> 00:27:31.090
  • ANNOUNCER 3- () If two
  • 00:27:33.090 --> 00:27:33.280
  • of you agree on earth about
  • 00:27:33.280 --> 00:27:35.000
  • anything that they may ask
  • 00:27:35.000 --> 00:27:36.240
  • it shall be done for them by
  • 00:27:36.240 --> 00:27:38.210
  • My Father who is in heaven.
  • 00:27:38.210 --> 00:27:41.020
  • Let our prayer team pray for
  • 00:27:41.020 --> 00:27:42.190
  • you.
  • 00:27:42.190 --> 00:27:43.090
  • Send us your prayer request
  • 00:27:43.090 --> 00:27:44.190
  • today by visiting our
  • 00:27:44.190 --> 00:27:45.200
  • website or writing to the
  • 00:27:45.200 --> 00:27:47.050
  • address on the screen.
  • 00:27:47.050 --> 00:27:48.100
  • Our prayer team lifts up
  • 00:27:48.100 --> 00:27:49.270
  • every individual request
  • 00:27:49.270 --> 00:27:51.100
  • before the Lord.
  • 00:27:51.100 --> 00:27:52.110
  • And then as God answers your
  • 00:27:52.110 --> 00:27:54.040
  • prayer request or if God has
  • 00:27:54.040 --> 00:27:55.230
  • touched your life through
  • 00:27:55.230 --> 00:27:56.190
  • Discovering the Jewish
  • 00:27:56.190 --> 00:27:57.250
  • Jesus, send us your
  • 00:27:57.250 --> 00:27:59.010
  • testimony.
  • 00:27:59.010 --> 00:27:59.290
  • We want to rejoice with you
  • 00:27:59.290 --> 00:28:01.110
  • and your testimony will
  • 00:28:01.110 --> 00:28:02.230
  • encourage others.
  • 00:28:02.230 --> 00:28:03.210
  • We overcome by the blood of
  • 00:28:03.210 --> 00:28:04.220
  • the Lamb and the word of our
  • 00:28:04.220 --> 00:28:06.160
  • MICHAEL HARDY- ()
  • 00:28:11.230 --> 00:28:12.090
  • Coming up next week on
  • 00:28:12.090 --> 00:28:13.110
  • Discovering the Jewish
  • 00:28:13.110 --> 00:28:14.200
  • Jesus, learn how to become
  • 00:28:14.200 --> 00:28:16.030
  • secure in the fact that
  • 00:28:16.030 --> 00:28:17.220
  • you've been called and
  • 00:28:17.220 --> 00:28:18.210
  • Sounds of shofar
  • 00:28:21.180 --> 00:28:24.030
  • 00:28:24.060 --> 00:28:24.070
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