Glory Afoot On Humble Ground Part 2 | TBN

Glory Afoot On Humble Ground Part 2

Watch Glory Afoot On Humble Ground Part 2
June 12, 2019
27:35

Living Proof with Beth Moore

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Glory Afoot On Humble Ground Part 2

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  • (announcer) In the Western world, Christians are
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  • increasingly faced with pressures and challenges
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  • that we associate with days long past or lands far away,
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  • but temptations to compromise our faith and threats of
  • 00:00:15.130 --> 00:00:18.140
  • a hostile culture are increasing exponentially.
  • 00:00:18.150 --> 00:00:21.150
  • The Bible reveals that many have faced such challenges
  • 00:00:21.160 --> 00:00:23.290
  • and many have overcome.
  • 00:00:24.000 --> 00:00:27.120
  • "Daniel" Lives of Integrity; Words of Prophecy is a study
  • 00:00:27.130 --> 00:00:31.170
  • by Beth Moore, a faith-building study
  • 00:00:31.180 --> 00:00:33.270
  • of the Prophet Daniel as he faced the kinds of pressures
  • 00:00:33.280 --> 00:00:36.200
  • and temptations that we encounter today.
  • 00:00:36.210 --> 00:00:39.120
  • It's also a study of thrilling prophecies
  • 00:00:39.130 --> 00:00:42.030
  • from the time of Daniel through the second coming of Jesus.
  • 00:00:42.040 --> 00:00:44.180
  • "Daniel" is designed to develop in us an enduring
  • 00:00:44.190 --> 00:00:47.190
  • integrity at difficult times.
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  • Today, you can purchase a "Daniel" study workbook
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  • and a complete "Daniel" teaching on CD for only $25.
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  • This specially-priced bundle would make a great present
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  • for anyone in conflict with culture.
  • 00:00:59.150 --> 00:01:01.180
  • Visit bethmoore.org/tv today.
  • 00:01:01.190 --> 00:01:05.120
  • And here he is doing exactly what he said
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  • all the way back in Leviticus, "And I will
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  • make my dwelling among them and I will walk among them,
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  • and I will be their God and they shall be my people."
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  • Born to a young mom, God walking among us came into
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  • this world with tiny, little fragile feet
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  • that could carry no weight.
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  • CC by Aberdeen Captioning 1-800-688-6621 abercap.com
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  • Beth: Isaiah chapter 60, Isaiah chapter 60.
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  • I'd love to read to you verses 1
  • 00:01:52.060 --> 00:01:54.120
  • all the way through to 13.
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  • Let this be cinematic while you're at it.
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  • Picture this on a screen.
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  • Imagine it.
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  • Imagine colors.
  • 00:02:04.010 --> 00:02:06.060
  • Imagine depth.
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  • "Arise, shine for your light has come and the glory of
  • 00:02:07.120 --> 00:02:10.280
  • the Lord has risen upon you.
  • 00:02:10.290 --> 00:02:13.060
  • For behold, darkness shall cover the earth and a thick
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  • darkness the peoples, but the Lord will arise upon you
  • 00:02:15.180 --> 00:02:19.200
  • and his glory will be seen upon you, and the nations
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  • shall come to your light and kings
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  • to the brightness of your rising.
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  • Lift up your eyes all around and see they all gather
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  • together, they come to you.
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  • Your son shall come from afar and your daughters
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  • shall be carried on the hip.
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  • And you shall see and be radiant, and your heart shall
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  • thrill and exalt because the abundance of the sea shall be
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  • turned to you and the wealth of nations shall come to you.
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  • A multitude of camels shall cover you, the young camels
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  • of Midian and Ephah; all those of Sheba shall come
  • 00:02:51.020 --> 00:02:54.130
  • and they shall bring gold and frankincense and they
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  • shall bring good news and praises of the Lord.
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  • All the flocks of Kedar will be gathered to you.
  • 00:03:01.020 --> 00:03:04.090
  • The rams of Nebaioth shall minister to you.
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  • And they shall come up with acceptance on my altar,
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  • and I will beautify my beautiful house."
  • 00:03:09.290 --> 00:03:14.010
  • I will beautify my beautiful house.
  • 00:03:14.020 --> 00:03:17.010
  • Now, this is talking about the future restoration
  • 00:03:17.020 --> 00:03:20.070
  • and splendor of Israel.
  • 00:03:20.080 --> 00:03:22.100
  • We would see this in sister passages in the New Testament
  • 00:03:22.110 --> 00:03:26.230
  • where it talks about--and I'm thinking in terms of
  • 00:03:26.240 --> 00:03:29.180
  • Revelation chapter 21 and several other segments of
  • 00:03:29.190 --> 00:03:33.130
  • Scripture where we get glimpses of this kind when
  • 00:03:33.140 --> 00:03:36.280
  • Jesus will return and when he will be vindicated before
  • 00:03:36.290 --> 00:03:43.150
  • all of his enemies and the enemy will be dealt with
  • 00:03:43.160 --> 00:03:48.280
  • once and for all, and he will create a new heavens
  • 00:03:48.290 --> 00:03:52.250
  • and a new earth and so many things that you're about
  • 00:03:52.260 --> 00:03:55.110
  • to hear about this restoration of Israel and this future,
  • 00:03:55.120 --> 00:03:59.240
  • a dwelling place for Jesus Christ.
  • 00:03:59.250 --> 00:04:02.280
  • So much of what you're going to hear, we would hear also
  • 00:04:02.290 --> 00:04:06.080
  • toward the end of the New Testament.
  • 00:04:06.090 --> 00:04:09.090
  • So all of this would agree together,
  • 00:04:09.100 --> 00:04:11.060
  • but listen to this wording here because it's beautiful.
  • 00:04:11.070 --> 00:04:13.140
  • Remember what he just said;
  • 00:04:13.150 --> 00:04:15.070
  • "And I will beautify my beautiful house."
  • 00:04:15.080 --> 00:04:17.210
  • I'm reading out of the ESV.
  • 00:04:17.220 --> 00:04:19.160
  • Verse 8, "Who are these that fly like a cloud
  • 00:04:19.170 --> 00:04:22.120
  • and like doves to their windows?
  • 00:04:22.130 --> 00:04:24.070
  • For the coastlands shall hope for me, the ships of Tarshish
  • 00:04:24.080 --> 00:04:27.060
  • first, to bring your children from afar, their silver and
  • 00:04:27.070 --> 00:04:30.030
  • gold with them for the name of the Lord your God
  • 00:04:30.040 --> 00:04:33.040
  • and for the holy one of Israel
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  • because he has made you beautiful."
  • 00:04:35.190 --> 00:04:39.050
  • Don't forget that.
  • 00:04:39.060 --> 00:04:40.110
  • "Foreigners shall bring up your walls and their king
  • 00:04:40.120 --> 00:04:42.280
  • shall minister to you for in my wrath I struck you,
  • 00:04:42.290 --> 00:04:46.020
  • but in my favor I have had mercy on you.
  • 00:04:46.030 --> 00:04:48.180
  • Your gates shall be open continually; night and day
  • 00:04:48.190 --> 00:04:52.090
  • they shall not be shut that people may bring to you
  • 00:04:52.100 --> 00:04:55.020
  • the wealth of the nations
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  • with their kings led in procession.
  • 00:04:56.090 --> 00:04:58.050
  • For the nation and kingdom that will not serve you shall
  • 00:04:58.060 --> 00:05:01.070
  • perish and those nations shall be utterly laid waste.
  • 00:05:01.080 --> 00:05:04.240
  • The glory of Lebanon shall come to you, the cypress,
  • 00:05:04.250 --> 00:05:07.210
  • the plane, and the pine
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  • to beautify the place of my sanctuary, and
  • 00:05:09.150 --> 00:05:12.040
  • I will make the place of my feet glorious."
  • 00:05:12.050 --> 00:05:16.260
  • Now we need desperately to see point two
  • 00:05:18.020 --> 00:05:21.190
  • in conjunction with point one and let it build.
  • 00:05:21.200 --> 00:05:25.290
  • Christ came to earth
  • 00:05:26.000 --> 00:05:28.140
  • as God walking among us wearing feet.
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  • Point number two,
  • 00:05:34.230 --> 00:05:36.210
  • God makes the place of his feet glorious.
  • 00:05:36.220 --> 00:05:41.080
  • I've been reading through the Book of Isaiah.
  • 00:05:41.090 --> 00:05:43.220
  • I've got--I don't know if this is affecting anybody
  • 00:05:43.230 --> 00:05:45.220
  • else, but I've got chills all over my arms because
  • 00:05:45.230 --> 00:05:47.260
  • I've been reading a chapter a day out of Isaiah.
  • 00:05:47.270 --> 00:05:51.000
  • I finished about a week ago, but this is just what jumped
  • 00:05:51.010 --> 00:05:54.050
  • out at me when you are taking it slowly and just trying
  • 00:05:54.060 --> 00:05:58.030
  • to drink it in like water in the morning.
  • 00:05:58.040 --> 00:06:01.290
  • Just going through it and meditating on it, and this
  • 00:06:02.000 --> 00:06:06.120
  • has jumped out at me that here God comes in the flesh
  • 00:06:06.130 --> 00:06:10.230
  • through Jesus and that what he is going to do universally
  • 00:06:10.240 --> 00:06:17.090
  • and globally--he literally will come restore this globe,
  • 00:06:17.100 --> 00:06:24.100
  • have a new heavens and a new earth, and he will reign
  • 00:06:24.110 --> 00:06:28.090
  • as king and there will be, praise God, peace on earth
  • 00:06:28.100 --> 00:06:34.050
  • and the kingdom will come and the will of God will be done
  • 00:06:34.060 --> 00:06:37.290
  • on earth as it is in heaven.
  • 00:06:38.000 --> 00:06:40.110
  • This is very, very good news,
  • 00:06:40.120 --> 00:06:42.280
  • but here's what I've come to suggest to you.
  • 00:06:42.290 --> 00:06:45.110
  • That what he is going to do universally and globally,
  • 00:06:45.120 --> 00:06:49.220
  • he does personally with his people, and where he sets
  • 00:06:49.230 --> 00:06:55.160
  • his feet, he makes it glorious.
  • 00:06:55.170 --> 00:07:00.150
  • And that everywhere he walked and every person
  • 00:07:00.160 --> 00:07:04.290
  • who walked closely to him was inches from glory.
  • 00:07:05.000 --> 00:07:10.070
  • It was--the glory of God manifested
  • 00:07:10.270 --> 00:07:14.200
  • in this human flesh.
  • 00:07:14.210 --> 00:07:17.070
  • The writer John says under the inspiration, we beheld
  • 00:07:17.080 --> 00:07:23.240
  • his glory, the glory of the one and only
  • 00:07:23.250 --> 00:07:30.150
  • full of grace and truth,
  • 00:07:30.160 --> 00:07:36.220
  • and God will make the place of his feet glorious.
  • 00:07:36.230 --> 00:07:43.120
  • So here's the deal.
  • 00:07:44.190 --> 00:07:46.020
  • We're going to look at the broad range of places
  • 00:07:46.030 --> 00:07:49.290
  • where we see Jesus from about this part of his body down.
  • 00:07:50.000 --> 00:07:57.200
  • I counted them and went through them
  • 00:07:57.210 --> 00:08:00.050
  • over and over again, read every single one of them,
  • 00:08:00.060 --> 00:08:02.260
  • and I'm going to make mention.
  • 00:08:02.270 --> 00:08:04.080
  • I can't read all of them to you and with you because
  • 00:08:04.090 --> 00:08:07.010
  • we don't have time in the segments allotted to us
  • 00:08:07.020 --> 00:08:10.150
  • but I'm going to make reference to all of them, and I counted
  • 00:08:10.160 --> 00:08:13.040
  • 13 times in the Scriptures that we see a reference
  • 00:08:13.050 --> 00:08:18.230
  • specifically to the feet of Jesus,
  • 00:08:18.240 --> 00:08:21.270
  • specifically to the feet of Jesus.
  • 00:08:21.280 --> 00:08:23.290
  • Now, two of the times fall into synoptic Gospels that
  • 00:08:24.000 --> 00:08:28.250
  • are telling the same story and that is the story of
  • 00:08:28.260 --> 00:08:31.290
  • Jairus and his daughter is dying, and he comes and
  • 00:08:32.000 --> 00:08:35.120
  • he falls at the feet of Jesus
  • 00:08:35.130 --> 00:08:38.250
  • to ask him if he would come and help his daughter.
  • 00:08:38.260 --> 00:08:43.050
  • So I'm going to count that as one since it's a story
  • 00:08:43.200 --> 00:08:46.200
  • that is given in two different Gospels.
  • 00:08:46.210 --> 00:08:48.190
  • So a dozen different times--all of them,
  • 00:08:48.200 --> 00:08:51.260
  • we will make reference to.
  • 00:08:51.270 --> 00:08:53.140
  • Several of them,
  • 00:08:53.150 --> 00:08:54.140
  • we will go and cling to for a little while.
  • 00:08:54.150 --> 00:08:57.130
  • All of these show us these pictures, these moments
  • 00:08:57.140 --> 00:09:02.020
  • when the lens of Scriptures-- a camera goes down, down,
  • 00:09:02.030 --> 00:09:07.200
  • down to the feet of Jesus and we see who is there.
  • 00:09:07.210 --> 00:09:12.030
  • Now, what I hope will thrill you is its all manner of
  • 00:09:12.040 --> 00:09:15.240
  • thing and reason.
  • 00:09:15.250 --> 00:09:18.210
  • We're going to see that there's room for all of us
  • 00:09:18.220 --> 00:09:22.030
  • at the feet of Jesus, and what I want to tell you
  • 00:09:22.040 --> 00:09:25.120
  • is he makes the place of his feet glorious.
  • 00:09:25.130 --> 00:09:30.000
  • So wherever he is when we're close to those feet,
  • 00:09:30.010 --> 00:09:36.160
  • we are that far from glory,
  • 00:09:36.170 --> 00:09:41.180
  • that far from glory.
  • 00:09:42.170 --> 00:09:47.040
  • I want you to go back with me now to Matthew chapter 15,
  • 00:09:47.270 --> 00:09:50.290
  • and I think now we're really prepared to go back
  • 00:09:51.000 --> 00:09:54.090
  • and read it.
  • 00:09:54.100 --> 00:09:55.170
  • Matthew 15.
  • 00:09:55.180 --> 00:09:56.230
  • Now I think we've got a little bit of context to it,
  • 00:09:56.240 --> 00:10:00.000
  • and this is the first one we're going to see
  • 00:10:00.010 --> 00:10:01.230
  • and I'm going to tell you why.
  • 00:10:01.240 --> 00:10:03.000
  • The reason why this one is so dramatic and this one
  • 00:10:03.010 --> 00:10:05.210
  • is so important is because it is the scene where
  • 00:10:05.220 --> 00:10:08.070
  • a whole bunch of people are brought to his feet.
  • 00:10:08.080 --> 00:10:12.060
  • So I mean, this is like an all open access.
  • 00:10:12.290 --> 00:10:17.210
  • Anyone can come to the feet.
  • 00:10:17.220 --> 00:10:21.170
  • And so now I'm going to read it again, Matthew 15.
  • 00:10:21.180 --> 00:10:24.130
  • I'm going to start reading at verse 29, and it says this.
  • 00:10:24.140 --> 00:10:28.000
  • "Jesus went on from there
  • 00:10:28.010 --> 00:10:29.260
  • and walked beside the Sea of Galilee.
  • 00:10:29.270 --> 00:10:31.290
  • And he went up on the mountain,"
  • 00:10:32.000 --> 00:10:33.140
  • and what did he do?
  • 00:10:33.150 --> 00:10:34.260
  • What does it say next?
  • 00:10:34.270 --> 00:10:36.080
  • He sat down.
  • 00:10:36.090 --> 00:10:38.060
  • So he sits down on the side of the mountain, and it says,
  • 00:10:38.070 --> 00:10:41.150
  • "And great crowds came to him, bringing with them
  • 00:10:41.160 --> 00:10:45.070
  • the lame, the blind, the crippled, the mute,
  • 00:10:45.080 --> 00:10:50.180
  • and many others,
  • 00:10:50.190 --> 00:10:52.160
  • and they put them at his feet and he healed them."
  • 00:10:52.170 --> 00:10:57.040
  • Now, I don't know about you,
  • 00:10:57.050 --> 00:10:59.150
  • but one of the things that just drives me crazy about getting--
  • 00:10:59.160 --> 00:11:05.150
  • going to a physician today is that you have to
  • 00:11:05.160 --> 00:11:09.270
  • go to a different one for every possible malady.
  • 00:11:09.280 --> 00:11:13.140
  • Anybody?
  • 00:11:13.150 --> 00:11:14.250
  • If you got a foot problem, you go to a foot doctor.
  • 00:11:14.260 --> 00:11:17.110
  • If you've got a nasal problem,
  • 00:11:17.120 --> 00:11:19.230
  • you go to a nasal doctor.
  • 00:11:19.240 --> 00:11:22.080
  • If you got a bone problem, you don't just get to go to
  • 00:11:22.090 --> 00:11:25.090
  • your GP about it.
  • 00:11:25.100 --> 00:11:26.280
  • You better go over there to your bone doctor.
  • 00:11:26.290 --> 00:11:29.250
  • And then there's going to be the blood doctor,
  • 00:11:29.260 --> 00:11:31.200
  • there's going to be the brain doctor,
  • 00:11:31.210 --> 00:11:33.000
  • there's going to be the spine doctor.
  • 00:11:33.010 --> 00:11:34.220
  • There's every kind of doctor.
  • 00:11:34.230 --> 00:11:36.000
  • Only Jesus was every kind of doctor because, you see,
  • 00:11:36.010 --> 00:11:38.210
  • he was a great physician.
  • 00:11:38.220 --> 00:11:40.290
  • So he never--not once did they bring him someone that
  • 00:11:41.000 --> 00:11:43.250
  • he went, "Now, wait a second.
  • 00:11:43.260 --> 00:11:47.250
  • This is really above my pay grade here."
  • 00:11:47.260 --> 00:11:52.250
  • Not one time, not one time.
  • 00:11:52.260 --> 00:11:55.230
  • He was a specialist
  • 00:11:55.240 --> 00:11:57.160
  • on all of it.
  • 00:11:57.170 --> 00:11:58.260
  • So they bring them and it says, "So that the crowd
  • 00:11:58.270 --> 00:12:00.270
  • wondered--" And I mean, it's wonder.
  • 00:12:00.280 --> 00:12:03.020
  • Like, they were having wonder, astonishment
  • 00:12:03.030 --> 00:12:05.100
  • when they saw the mute speaking.
  • 00:12:05.110 --> 00:12:07.270
  • See, we don't know that
  • 00:12:07.280 --> 00:12:10.040
  • the mute have been healed until they're speaking.
  • 00:12:10.050 --> 00:12:15.080
  • Like, if you've been mute about Jesus in the Gospel,
  • 00:12:18.070 --> 00:12:22.080
  • we don't know you've been healed till you start talking.
  • 00:12:22.090 --> 00:12:25.100
  • If somehow you just been lame and not been able to walk out
  • 00:12:25.110 --> 00:12:29.060
  • your calling and walk with the confidence
  • 00:12:29.070 --> 00:12:32.110
  • and the chosenness and the belovedness
  • 00:12:32.120 --> 00:12:34.180
  • and the cleansing that Jesus has made yours
  • 00:12:34.190 --> 00:12:37.280
  • to the power of the cross, see, how is anybody going to know?
  • 00:12:37.290 --> 00:12:41.060
  • Because the only way you know that the lame have been
  • 00:12:41.070 --> 00:12:43.240
  • healed is that they walk, is that they walk.
  • 00:12:43.250 --> 00:12:46.260
  • Oh, I'm going to let that hit somebody in the house because
  • 00:12:46.270 --> 00:12:50.060
  • healing means--healing means you actually can do something
  • 00:12:50.070 --> 00:12:54.120
  • you ordinarily could not do in the past.
  • 00:12:54.130 --> 00:12:58.100
  • Healing means that we are going to be able to do things
  • 00:12:58.110 --> 00:13:02.030
  • we could not do before.
  • 00:13:02.040 --> 00:13:04.100
  • That areas that have been bondage to us, areas that
  • 00:13:04.110 --> 00:13:06.230
  • were inabilities to us, that were infirmities to us
  • 00:13:06.240 --> 00:13:10.010
  • that we are able to do things we could not do before.
  • 00:13:10.020 --> 00:13:12.200
  • Why?
  • 00:13:12.210 --> 00:13:13.250
  • Because we've been healed,
  • 00:13:13.260 --> 00:13:15.290
  • we've been healed by the great physician.
  • 00:13:16.000 --> 00:13:19.220
  • Our eyes are going to be able to see what we've
  • 00:13:19.230 --> 00:13:25.120
  • been blinded to before because Jesus is the healer.
  • 00:13:25.130 --> 00:13:30.060
  • (announcer) In the Western world, Christians are
  • 00:13:32.140 --> 00:13:34.000
  • increasingly faced with pressures and challenges
  • 00:13:34.010 --> 00:13:36.090
  • that we associate with days long past or lands far away,
  • 00:13:36.100 --> 00:13:39.200
  • but temptations to compromise our faith and threats of
  • 00:13:39.210 --> 00:13:42.220
  • a hostile culture are increasing exponentially.
  • 00:13:42.230 --> 00:13:45.230
  • The Bible reveals that many have faced such challenges
  • 00:13:45.240 --> 00:13:48.070
  • and many have overcome.
  • 00:13:48.080 --> 00:13:51.200
  • "Daniel" Lives of Integrity; Words of Prophecy is a study
  • 00:13:51.210 --> 00:13:55.250
  • by Beth Moore, a faith-building study
  • 00:13:55.260 --> 00:13:58.050
  • of the Prophet Daniel as he faced the kinds of pressures
  • 00:13:58.060 --> 00:14:01.000
  • and temptations that we encounter today.
  • 00:14:01.010 --> 00:14:03.220
  • It's also a study of thrilling prophecies
  • 00:14:03.230 --> 00:14:06.130
  • from the time of Daniel through the second coming of Jesus.
  • 00:14:06.140 --> 00:14:08.280
  • "Daniel" is designed to develop in us an enduring
  • 00:14:08.290 --> 00:14:11.290
  • integrity at difficult times.
  • 00:14:12.000 --> 00:14:14.180
  • Today, you can purchase a "Daniel" study workbook
  • 00:14:14.190 --> 00:14:17.010
  • and a complete "Daniel" teaching on CD for only $25.
  • 00:14:17.020 --> 00:14:21.050
  • This specially-priced bundle would make a great present
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  • for anyone in conflict with culture.
  • 00:14:23.250 --> 00:14:25.260
  • Visit bethmoore.org/tv today.
  • 00:14:25.270 --> 00:14:29.200
  • (Beth Moore) I am so full of joy this morning.
  • 00:14:33.000 --> 00:14:35.160
  • Anybody else got a little bit of joy on them today?
  • 00:14:35.170 --> 00:14:40.140
  • We're gonna lift it up and let the name of Jesus
  • 00:14:40.150 --> 00:14:44.050
  • go forth in this place in such power
  • 00:14:44.060 --> 00:14:47.190
  • and in such presence.
  • 00:14:47.200 --> 00:14:49.150
  • We are so, so thrilled to be with you.
  • 00:14:49.160 --> 00:14:53.230
  • And I think what God's gonna remind us of today
  • 00:14:53.240 --> 00:14:56.200
  • is it we're in the middle of the story.
  • 00:14:56.210 --> 00:15:00.120
  • Do you not think that he's gonna tie up
  • 00:15:00.130 --> 00:15:02.010
  • every thread where you are concerned,
  • 00:15:02.020 --> 00:15:05.060
  • that he who started the plan knows how to end it?
  • 00:15:05.070 --> 00:15:09.270
  • We're gonna get some confidence in him today in his ability
  • 00:15:09.280 --> 00:15:14.250
  • to always bring something to a good finish.
  • 00:15:14.260 --> 00:15:19.010
  • Can somebody say, "hallelujah"?
  • 00:15:19.020 --> 00:15:21.180
  • There's nothing, no sin, no transgression
  • 00:15:21.190 --> 00:15:24.210
  • that exceeds the power
  • 00:15:24.220 --> 00:15:26.270
  • of the cross.
  • 00:15:26.280 --> 00:15:28.150
  • Thank you, God.
  • 00:15:28.160 --> 00:15:30.180
  • You have within you, if the Spirit of God dwells
  • 00:15:33.250 --> 00:15:37.170
  • in you, a very, very capable woman,
  • 00:15:37.180 --> 00:15:42.140
  • a compassionate woman,
  • 00:15:42.150 --> 00:15:44.220
  • a courageous woman.
  • 00:15:44.230 --> 00:15:47.230
  • It's time for the fears of little bitty girls
  • 00:15:49.130 --> 00:15:53.180
  • to be silenced in Jesus's name and
  • 00:15:53.190 --> 00:15:59.100
  • for us to walk in the might of our calling.
  • 00:15:59.110 --> 00:16:03.270
  • Maybe you think your substance addiction was
  • 00:16:04.000 --> 00:16:05.270
  • entirely about escapism, but maybe it goes back
  • 00:16:05.280 --> 00:16:09.290
  • even further than escapism to a feeling that there was
  • 00:16:10.000 --> 00:16:14.180
  • so much you could not control.
  • 00:16:14.190 --> 00:16:17.190
  • Here's the heart of the lesson.
  • 00:16:17.200 --> 00:16:23.120
  • Put all of this under his feet 'cause he makes
  • 00:16:23.130 --> 00:16:27.050
  • the place of his feet glorious.
  • 00:16:27.060 --> 00:16:32.180
  • This is gorgeous, gorgeous part of Ephesians chapter 1
  • 00:16:32.190 --> 00:16:39.120
  • where Paul is telling what kind of power
  • 00:16:39.130 --> 00:16:44.210
  • has been given to us
  • 00:16:44.220 --> 00:16:47.100
  • who believe.
  • 00:16:47.110 --> 00:16:49.000
  • "That he worked in Christ when he raised him from
  • 00:16:49.010 --> 00:16:51.210
  • the dead and seated him at his right hand in
  • 00:16:51.220 --> 00:16:54.200
  • the heavenly places, far above all rule and authority and
  • 00:16:54.210 --> 00:16:58.130
  • power and dominion and above every name that is named
  • 00:16:58.140 --> 00:17:02.120
  • not only in this age, but also in the one to come.
  • 00:17:02.130 --> 00:17:05.060
  • And he put all things under his feet and gave him
  • 00:17:05.070 --> 00:17:09.070
  • his head over all things to the church, which is
  • 00:17:09.080 --> 00:17:12.030
  • his body, the fullness of him who fills all in all."
  • 00:17:12.040 --> 00:17:16.250
  • He's the head of the body, the church.
  • 00:17:16.260 --> 00:17:19.220
  • You know, we speak in mirrorisms,
  • 00:17:19.230 --> 00:17:21.280
  • comparisons and extremes, head and feet.
  • 00:17:24.200 --> 00:17:30.000
  • He is the head of the church
  • 00:17:30.010 --> 00:17:32.250
  • and everything is under his feet.
  • 00:17:32.260 --> 00:17:37.100
  • We have the joyful privilege by the power of the cross
  • 00:17:37.110 --> 00:17:41.140
  • to surrender to Jesus what is under his feet.
  • 00:17:41.150 --> 00:17:46.170
  • What is too much for you is under his feet,
  • 00:17:46.180 --> 00:17:50.050
  • and here's the beautiful thing.
  • 00:17:50.060 --> 00:17:51.280
  • When we surrender at his feet, when you and I learn
  • 00:17:51.290 --> 00:17:54.260
  • how to live life at his feet, he makes that place glorious.
  • 00:17:54.270 --> 00:18:02.100
  • What does life look like
  • 00:18:04.090 --> 00:18:06.200
  • at the feet of Jesus?
  • 00:18:06.210 --> 00:18:10.120
  • Turn to Luke chapter 10, verse 38.
  • 00:18:11.030 --> 00:18:15.120
  • "Now, as they went on their way, Jesus entered a village
  • 00:18:15.130 --> 00:18:18.150
  • and a woman named Martha welcomed him into her house.
  • 00:18:18.160 --> 00:18:21.210
  • And she had a sister called Mary,
  • 00:18:21.220 --> 00:18:24.090
  • who sat at the Lord's feet and listened to his teaching.
  • 00:18:24.100 --> 00:18:28.270
  • But Martha was distracted with much serving and
  • 00:18:28.280 --> 00:18:31.130
  • she went up to him and said, 'Lord, do you not care
  • 00:18:31.140 --> 00:18:33.100
  • that my sister has left me to serve alone?
  • 00:18:33.110 --> 00:18:37.080
  • Tell her to help me.'
  • 00:18:37.090 --> 00:18:41.000
  • The Lord answered her, 'Martha,
  • 00:18:41.220 --> 00:18:44.000
  • Martha, you are anxious and
  • 00:18:44.010 --> 00:18:46.200
  • troubled about many things,
  • 00:18:46.210 --> 00:18:48.120
  • but one thing is necessary.
  • 00:18:48.130 --> 00:18:50.090
  • Mary has chosen the good portion
  • 00:18:50.100 --> 00:18:52.220
  • which will not be
  • 00:18:52.230 --> 00:18:53.240
  • taken away from her.'"
  • 00:18:53.250 --> 00:18:55.240
  • Many of us have read this
  • 00:18:55.250 --> 00:18:59.160
  • lots and lots of times.
  • 00:18:59.170 --> 00:19:02.070
  • I guess one reason I camera on something like this is
  • 00:19:02.080 --> 00:19:08.170
  • because I think that after years and years of being in
  • 00:19:08.180 --> 00:19:12.070
  • the Scripture, sometimes we can lose the profoundness of
  • 00:19:12.080 --> 00:19:17.040
  • what is in play like the fact that God made his dwelling
  • 00:19:17.050 --> 00:19:23.290
  • among us and walked among us.
  • 00:19:24.000 --> 00:19:27.210
  • The Word made flesh and dwelling among us, that
  • 00:19:27.220 --> 00:19:30.210
  • he had skin that bruised when he hit it probably because
  • 00:19:30.220 --> 00:19:35.050
  • he was raised by a carpenter, and that's what fathers did
  • 00:19:35.060 --> 00:19:38.130
  • with their sons.
  • 00:19:38.140 --> 00:19:39.240
  • They took them into their shops, and very likely
  • 00:19:39.250 --> 00:19:42.080
  • he's bruised his thumb with the hammer
  • 00:19:42.090 --> 00:19:45.240
  • trying to hit the nail.
  • 00:19:45.250 --> 00:19:49.140
  • It's bruisable body that has to have sleep
  • 00:19:49.150 --> 00:19:52.010
  • and food and drink.
  • 00:19:52.020 --> 00:19:56.230
  • It's a marvelous thing.
  • 00:19:56.240 --> 00:19:58.280
  • But right here with Mary of Bethany--this is not Mary
  • 00:19:58.290 --> 00:20:02.060
  • the mother of Jesus.
  • 00:20:02.070 --> 00:20:03.220
  • There are so many Marys, so many Marys, but just keep
  • 00:20:03.230 --> 00:20:06.190
  • those Marys straight because this is Mary of Bethany.
  • 00:20:06.200 --> 00:20:08.280
  • This is Martha's sister and Lazarus's sister.
  • 00:20:08.290 --> 00:20:12.170
  • Lazarus is who is going to raise from the dead,
  • 00:20:12.180 --> 00:20:16.250
  • and she's in there sitting at the feet of Jesus
  • 00:20:16.260 --> 00:20:23.040
  • while he's teaching.
  • 00:20:23.050 --> 00:20:25.060
  • This was revolutionary.
  • 00:20:28.070 --> 00:20:30.220
  • The reason why there are 5.000 women in this room
  • 00:20:30.230 --> 00:20:37.250
  • this weekend is because Jesus Christ
  • 00:20:37.260 --> 00:20:41.150
  • welcomed girls into Bible study.
  • 00:20:41.160 --> 00:20:47.140
  • I'm just going to wait and let that hit you because it
  • 00:20:47.150 --> 00:20:51.230
  • has everything to do with us; that a woman could be invited
  • 00:20:51.240 --> 00:20:58.150
  • into theology, that a woman could be a theologian.
  • 00:20:58.160 --> 00:21:03.150
  • If you take that lightly, you have missed something that
  • 00:21:03.160 --> 00:21:06.290
  • was really, really remarkable because really the woman
  • 00:21:07.000 --> 00:21:11.000
  • should have been where I've been this very weekend,
  • 00:21:11.010 --> 00:21:13.210
  • where I will go back this next week.
  • 00:21:13.220 --> 00:21:15.190
  • There's everything beautiful about it and nothing wrong
  • 00:21:15.200 --> 00:21:18.060
  • with it, but she should have been in the kitchen
  • 00:21:18.070 --> 00:21:20.070
  • with Martha.
  • 00:21:20.080 --> 00:21:21.290
  • She was not.
  • 00:21:22.000 --> 00:21:23.270
  • She was listening to him teach.
  • 00:21:23.280 --> 00:21:26.080
  • She was sitting at the front of his class at his feet,
  • 00:21:26.090 --> 00:21:31.090
  • and he was glad she was there and said she has chosen
  • 00:21:31.100 --> 00:21:33.150
  • what is better.
  • 00:21:33.160 --> 00:21:34.190
  • Listen, when it says he listen--she listened to him
  • 00:21:34.200 --> 00:21:36.160
  • teach, that word right there, teach, is a form of the word
  • 00:21:36.170 --> 00:21:39.040
  • logos.
  • 00:21:39.050 --> 00:21:40.080
  • It means she listened to his Word, invited into Bible
  • 00:21:40.090 --> 00:21:44.120
  • study front row right there at those very feet.
  • 00:21:44.130 --> 00:21:51.230
  • Jesus, he changed everything for girls.
  • 00:21:52.260 --> 00:21:59.040
  • I need somebody to get that with me this weekend 'cause I
  • 00:21:59.050 --> 00:22:02.200
  • don't know if you know how we were treated in those days,
  • 00:22:02.210 --> 00:22:08.190
  • the misogyny of those days.
  • 00:22:08.200 --> 00:22:11.220
  • It was scandalous that Jesus
  • 00:22:11.230 --> 00:22:15.190
  • would let us come into Bible study.
  • 00:22:15.200 --> 00:22:18.130
  • And so what?
  • 00:22:18.140 --> 00:22:20.010
  • We're not going to do it?
  • 00:22:20.020 --> 00:22:24.270
  • Do you know what he did to welcome us there
  • 00:22:24.280 --> 00:22:27.030
  • and we're not going to do it 'cause we got Pinterest?
  • 00:22:27.040 --> 00:22:32.190
  • After he invited us to study the Scriptures,
  • 00:22:35.150 --> 00:22:38.220
  • we're not going to?
  • 00:22:38.230 --> 00:22:42.140
  • What are we going to pass on to our daughters?
  • 00:22:42.150 --> 00:22:46.130
  • We got other things to do.
  • 00:22:46.140 --> 00:22:50.240
  • We got Snapchat.
  • 00:22:50.250 --> 00:22:59.190
  • Invited into theology, "Come learn at my feet."
  • 00:22:59.200 --> 00:23:08.170
  • I've written down in my notes the significance of
  • 00:23:11.260 --> 00:23:16.140
  • the terminology: "She sat at the feet of Jesus
  • 00:23:16.150 --> 00:23:20.130
  • and learned from his teaching."
  • 00:23:20.140 --> 00:23:24.080
  • and I put right beside it Acts 22, verse 3 that I'm
  • 00:23:24.090 --> 00:23:29.100
  • about to read to you and I made a comparison in my notes
  • 00:23:29.110 --> 00:23:33.060
  • that there was more going on there that meets the eye
  • 00:23:33.070 --> 00:23:37.050
  • because Paul said in Acts 22:3 something that
  • 00:23:37.060 --> 00:23:43.170
  • we need to hear so that we can understand what's going on
  • 00:23:43.180 --> 00:23:47.010
  • in Luke chapter 10 because Paul in describing himself
  • 00:23:47.020 --> 00:23:52.040
  • said that he learned or sat at the feet of Gamaliel,
  • 00:23:52.050 --> 00:23:57.240
  • Gamaliel.
  • 00:23:57.250 --> 00:23:59.070
  • That was his rabbi.
  • 00:23:59.080 --> 00:24:01.060
  • To sit at his feet was to be discipled by him that that
  • 00:24:01.070 --> 00:24:05.040
  • was--he was his student and that was his teacher.
  • 00:24:05.050 --> 00:24:09.090
  • That this terminology, when she sat at his feet, that she
  • 00:24:09.100 --> 00:24:14.110
  • would be able to say--if we could put that terminology
  • 00:24:14.120 --> 00:24:17.180
  • from Acts 22:3 into Luke chapter 10 what it means for
  • 00:24:17.190 --> 00:24:23.030
  • her to be able to say, if we could see it this way, that I
  • 00:24:23.040 --> 00:24:27.190
  • was educated at the feet of Jesus, and I want to say this
  • 00:24:27.200 --> 00:24:32.120
  • to you, why this is so important, because the way
  • 00:24:32.130 --> 00:24:36.190
  • that God has formulated the church.
  • 00:24:36.200 --> 00:24:40.050
  • He's given us pastors and shepherds and teachers,
  • 00:24:40.060 --> 00:24:44.020
  • and we're supposed to have that.
  • 00:24:44.030 --> 00:24:46.080
  • We're supposed to be doing what we're doing right now.
  • 00:24:46.090 --> 00:24:49.040
  • On Sunday to go to our churches and be fed
  • 00:24:49.050 --> 00:24:53.190
  • the Word of God by our pastors and our teachers.
  • 00:24:53.200 --> 00:24:56.250
  • This is how he set up the church.
  • 00:24:56.260 --> 00:24:59.000
  • That's Ephesians chapter 4 at the very least.
  • 00:24:59.010 --> 00:25:01.160
  • It's blatant there and it's all over the New Testament,
  • 00:25:01.170 --> 00:25:04.140
  • how we work as a body and how we go under teaching, but I'm
  • 00:25:04.150 --> 00:25:07.130
  • going to tell you something and I pray that this is just
  • 00:25:07.140 --> 00:25:09.180
  • going to be a game changer for somebody.
  • 00:25:09.190 --> 00:25:11.120
  • I want Jesus to be the one teaching me.
  • 00:25:11.130 --> 00:25:13.250
  • So as my pastor is preaching or as I'm listening
  • 00:25:13.260 --> 00:25:17.110
  • to a podcast, I am mindful continually,
  • 00:25:17.120 --> 00:25:20.270
  • "Jesus, teach me.
  • 00:25:20.280 --> 00:25:21.280
  • Jesus, teach me.
  • 00:25:21.290 --> 00:25:23.030
  • Jesus, teach me."
  • 00:25:23.040 --> 00:25:24.100
  • I'm thinking continually, "I want you as my teacher."
  • 00:25:24.110 --> 00:25:27.010
  • This is the person that's bringing me his Word,
  • 00:25:27.020 --> 00:25:29.260
  • but I want Jesus to be my teacher.
  • 00:25:29.270 --> 00:25:33.120
  • When all is said and done and my life is over,
  • 00:25:33.130 --> 00:25:35.280
  • I want to have sat at the feet of my teacher
  • 00:25:35.290 --> 00:25:41.150
  • and I want it to been Jesus.
  • 00:25:41.160 --> 00:25:44.290
  • That he is the one-- you bring it to me.
  • 00:25:45.000 --> 00:25:48.060
  • "These words that my pastor is saying; Jesus, you come,
  • 00:25:48.070 --> 00:25:51.210
  • you bring the Spirit to it.
  • 00:25:51.220 --> 00:25:54.160
  • Make it alive in my bones.
  • 00:25:54.170 --> 00:25:55.250
  • Be my teacher.
  • 00:25:55.260 --> 00:25:57.170
  • Be my teacher."
  • 00:25:57.180 --> 00:25:59.050
  • I think this is what-- a little bit of what Paul was
  • 00:25:59.060 --> 00:26:01.250
  • talking about in Colossians chapter 2 when he said,
  • 00:26:01.260 --> 00:26:05.060
  • "From the whole body, nourished and knit together
  • 00:26:05.070 --> 00:26:07.180
  • through its joints and ligaments,
  • 00:26:07.190 --> 00:26:08.270
  • grows with the growth that is from God."
  • 00:26:08.280 --> 00:26:14.050
  • Whoever you are, wherever you've been, whatever
  • 00:26:14.060 --> 00:26:19.120
  • brokenness you bring, whatever has embarrassed you,
  • 00:26:19.130 --> 00:26:26.170
  • chained you, whatever has broken your heart, whatever
  • 00:26:26.180 --> 00:26:32.220
  • has your family in pieces, whatever has frayed your
  • 00:26:32.230 --> 00:26:36.280
  • faith, whatever shape you are in, you bring that to
  • 00:26:36.290 --> 00:26:43.140
  • the feet of Jesus because he makes the place
  • 00:26:43.150 --> 00:26:48.020
  • of his feet glorious, glorious.
  • 00:26:48.030 --> 00:26:51.160
  • Beth: I need you to know that your time is very limited
  • 00:27:00.170 --> 00:27:03.090
  • to just like wig out in a pit of sin if you start
  • 00:27:03.100 --> 00:27:06.250
  • doing a whole lot of life at the feet of Jesus because
  • 00:27:06.260 --> 00:27:09.240
  • there's something about being at the feet of Jesus
  • 00:27:09.250 --> 00:27:12.220
  • that makes it really hard to get up and go, like,
  • 00:27:12.230 --> 00:27:15.080
  • walk into a ditch.
  • 00:27:15.090 --> 00:27:17.060
  • (announcer) Living Proof would like to send you
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  • a thank-you gift for your donation.
  • 00:27:21.180 --> 00:27:23.170
  • Visit bethmoore.org/donate.
  • 00:27:23.180 --> 00:27:26.250
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