Glory Afoot on Humble Ground Part 4 | TBN

Glory Afoot on Humble Ground Part 4

Watch Glory Afoot on Humble Ground Part 4
June 27, 2019
27:34

Living Proof with Beth Moore

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Glory Afoot on Humble Ground Part 4

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  • (announcer) "Living Proof" with Beth Moore
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  • (announcer) In the Western world, Christians are
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  • increasingly faced with pressures and challenges
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  • that we associate with days long past or lands far away,
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  • but temptations to compromise our faith and threats of
  • 00:00:15.130 --> 00:00:18.140
  • a hostile culture are increasing exponentially.
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  • The Bible reveals that many have faced such challenges
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  • and many have overcome.
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  • "Daniel" Lives of Integrity; Words of Prophecy is a study
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  • by Beth Moore, a faith-building study
  • 00:00:31.180 --> 00:00:33.270
  • of the Prophet Daniel as he faced the kinds of pressures
  • 00:00:33.280 --> 00:00:36.200
  • and temptations that we encounter today.
  • 00:00:36.210 --> 00:00:39.120
  • It's also a study of thrilling prophecies
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  • from the time of Daniel through the second coming of Jesus.
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  • "Daniel" is designed to develop in us an enduring
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  • integrity at difficult times.
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  • Today, you can purchase a "Daniel" study workbook
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  • and a complete "Daniel" teaching on CD for only $25.
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  • This specially-priced bundle would make a great present
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  • for anyone in conflict with culture.
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  • Visit bethmoore.org/tv today.
  • 00:01:01.190 --> 00:01:05.110
  • I need you to know that your time is very limited to just
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  • like wig out in a pit of sin if you start doing a whole lot of
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  • life with the feet of Jesus because there's something about
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  • being at the feet of Jesus that makes it really hard to get up
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  • and go like walk into a ditch.
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  • You'll only be able to do it for a little while and after
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  • a while, you're either gonna go walk in the ditch and leave God
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  • alone, or you're gonna stay with God and you're gonna leave
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  • the ditch alone because there's something about
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  • living at his feet that makes my feet want to
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  • walk in the path that he's given me of faith.
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  • CC by Aberdeen Captioning 1-800-688-6621 abercap.com
  • 00:01:52.180 --> 00:01:56.180
  • You and I are gonna fly through some gospel passages.
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  • Luke chapter 7, turn there with me if you would please.
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  • Matthew, Mark, Luke, and John, as much as any portion
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  • in Scripture, this is my personal testimony.
  • 00:02:06.010 --> 00:02:09.090
  • It begins in verse 36.
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  • It goes all the way to verse 50.
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  • A portion of it is literally painted on my wall,
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  • painted on my wall over where I sit and write.
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  • It is the story of the sinful woman
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  • who has known the forgiveness of Christ.
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  • Christ has been invited to a Pharisee's house
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  • for a fine dinner.
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  • And while he is there, this woman walks in,
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  • walks into the house, straight over to him,
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  • and she begins to just, in verse 37,
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  • she breaks open an alabaster flask of ointment,
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  • and she begins to wet his feet with her tears,
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  • and she wipes them with the hair of her head.
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  • And she kisses his feet, and she anoints them with the ointment.
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  • Well, they're all just like shocked because when you know
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  • you have been forgiven like that, and it really does sink in
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  • what Jesus has done for you, there is an outpouring of
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  • the life and a fragrance that you cannot help
  • 00:03:19.290 --> 00:03:23.210
  • but pour forth on him.
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  • You even will know from time to time, "I'm probably making
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  • an idiot of myself in front of people."
  • 00:03:28.260 --> 00:03:31.210
  • I think that from time to time in my worship.
  • 00:03:31.220 --> 00:03:34.020
  • You know, I really should just keep my hands to myself
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  • and sit down.
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  • But there's just something that you have to lavish on him
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  • because he's forgiven me for so much.
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  • I come from a terrible background, terrible.
  • 00:03:45.190 --> 00:03:48.210
  • Been in a ton of sin and my past, things that I can hardly
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  • bear to let myself even re-picture, re-envision.
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  • And I've been cleansed of every bit of that,
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  • forgiven for every single bit of that.
  • 00:04:05.200 --> 00:04:09.200
  • And there this woman is at his feet.
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  • The space at Christ's feet is holy.
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  • It's the strangest thing about Mary of Bethany.
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  • Every time she's in Scripture, she's at the feet of Jesus.
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  • She also anoints his feet at one point.
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  • Then she was at his feet for class, and then we're gonna see
  • 00:04:28.210 --> 00:04:32.050
  • her there again, only this time her brother has died.
  • 00:04:32.060 --> 00:04:35.220
  • They called for Jesus.
  • 00:04:35.230 --> 00:04:37.110
  • He did not come for four solid days.
  • 00:04:37.120 --> 00:04:42.090
  • He comes, Martha sees him first.
  • 00:04:42.100 --> 00:04:45.210
  • Mary's still like devastated in the house because let me-- don't
  • 00:04:45.220 --> 00:04:49.050
  • know, I'm not prepared to say this so I'm probably not gonna
  • 00:04:49.060 --> 00:04:52.060
  • say it well.
  • 00:04:52.070 --> 00:04:53.130
  • But when you've been super close to him and something
  • 00:04:53.140 --> 00:04:56.210
  • really bad happens, it hurts your feelings.
  • 00:04:56.220 --> 00:04:59.260
  • It's like, "You've come through so many times.
  • 00:04:59.270 --> 00:05:03.140
  • I don't understand why, why you weren't here.
  • 00:05:03.150 --> 00:05:06.100
  • I thought you and me.
  • 00:05:06.110 --> 00:05:08.110
  • I thought we were like this."
  • 00:05:08.120 --> 00:05:11.030
  • I need to see somebody's hand if you know what I'm talking about
  • 00:05:11.040 --> 00:05:13.150
  • because it like hurts my feelings, hurts my feelings.
  • 00:05:13.160 --> 00:05:19.130
  • I think he gets that and I think
  • 00:05:19.140 --> 00:05:22.170
  • we'll have all of that explained to us.
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  • I want you to watch it in this scene here because
  • 00:05:25.030 --> 00:05:27.160
  • she's just devastated.
  • 00:05:27.170 --> 00:05:30.010
  • I'm gonna go to 28 so I can give you some context.
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  • "When she had said this, she went and called her sister Mary,
  • 00:05:33.080 --> 00:05:35.190
  • saying in private, 'The Teacher is here and is calling for you.'
  • 00:05:35.200 --> 00:05:39.200
  • And when she heard it, she rose quickly and went to him.
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  • Now Jesus had not yet come into the village, but was still
  • 00:05:43.020 --> 00:05:45.130
  • in the place where Martha had met him.
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  • When the Jews who were with her in the house, consoling her,
  • 00:05:47.020 --> 00:05:49.220
  • saw Mary rise quickly and go out, they followed her,
  • 00:05:49.230 --> 00:05:52.100
  • supposing that she was going to the tomb to weep there.
  • 00:05:52.110 --> 00:05:54.170
  • Now," verse 32, "when Mary came to where Jesus was and saw him,
  • 00:05:54.180 --> 00:05:58.200
  • she fell at his feet, saying to him, 'Lord, if you
  • 00:05:58.210 --> 00:06:03.070
  • had been here, my brother would not have died.'
  • 00:06:03.080 --> 00:06:06.170
  • When Jesus saw her weeping,
  • 00:06:06.180 --> 00:06:08.080
  • and the Jews who had come with her also weeping,
  • 00:06:08.090 --> 00:06:10.080
  • he was deeply moved in his spirit and greatly troubled.
  • 00:06:10.090 --> 00:06:12.210
  • And he said, 'Where have you laid him?'
  • 00:06:12.220 --> 00:06:14.100
  • And they said to him, 'Lord, come and see.'"
  • 00:06:14.110 --> 00:06:16.040
  • And, you know, he's about to raise him
  • 00:06:16.050 --> 00:06:18.150
  • from the dead.
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  • "The space at Christ's feet is a sacred place for grief."
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  • You know why some of us in this room haven't been close to Jesus
  • 00:06:26.240 --> 00:06:31.080
  • in a good while?
  • 00:06:31.090 --> 00:06:33.080
  • Because you don't want to say what's on your mind.
  • 00:06:33.090 --> 00:06:38.040
  • I mean it's the craziest thing because he's reading our hearts,
  • 00:06:38.050 --> 00:06:41.280
  • but we're just like--
  • 00:06:41.290 --> 00:06:46.020
  • here's the other option.
  • 00:06:46.030 --> 00:06:49.050
  • We go drop at those feet and go "Why, why did this happen?
  • 00:06:49.060 --> 00:06:56.250
  • You could have stopped this."
  • 00:06:59.230 --> 00:07:03.190
  • My heart's broken.
  • 00:07:04.150 --> 00:07:08.030
  • How am I supposed to live past this?
  • 00:07:08.040 --> 00:07:11.280
  • Where...were...you?"
  • 00:07:11.290 --> 00:07:17.130
  • That is intimacy with God.
  • 00:07:21.080 --> 00:07:26.090
  • When that which is heavy on our hearts, in earnest, in honesty,
  • 00:07:27.270 --> 00:07:34.000
  • in complete transparency, we drop at his feet
  • 00:07:34.010 --> 00:07:38.080
  • and just pour it out.
  • 00:07:38.090 --> 00:07:40.120
  • "My heart is broken, and I feel like you broke it."
  • 00:07:40.130 --> 00:07:47.060
  • Is that what you'd want to say?
  • 00:07:47.070 --> 00:07:50.250
  • Why don't you say it?
  • 00:07:50.260 --> 00:07:55.030
  • Why don't you grab onto him for dear life and go,
  • 00:07:55.040 --> 00:08:02.120
  • I will not let go until you bless me.
  • 00:08:02.130 --> 00:08:06.280
  • I do not know why this has happened,
  • 00:08:06.290 --> 00:08:09.070
  • but I will wrestle this through with you.
  • 00:08:09.080 --> 00:08:11.100
  • I will wrestle this through with you."
  • 00:08:11.110 --> 00:08:13.100
  • Listen, don't you think for one second wrestling is not a form
  • 00:08:13.110 --> 00:08:16.240
  • of intimacy.
  • 00:08:16.250 --> 00:08:18.120
  • Listen, who you're wrestling with, you're touching
  • 00:08:18.130 --> 00:08:20.280
  • with everything you've got.
  • 00:08:20.290 --> 00:08:22.130
  • You may never hold on tighter to anyone than you will
  • 00:08:22.140 --> 00:08:26.010
  • when you're wrestling with him.
  • 00:08:26.020 --> 00:08:27.180
  • Do you feel like you can do that?
  • 00:08:27.190 --> 00:08:32.110
  • That place, that space, it's safe for grief.
  • 00:08:32.120 --> 00:08:38.100
  • Bring it, bring it, get on with it.
  • 00:08:38.110 --> 00:08:41.160
  • Tell him what's on your heart.
  • 00:08:41.170 --> 00:08:43.100
  • Put it into words.
  • 00:08:43.110 --> 00:08:44.280
  • Get that thing out and there such healing takes place.
  • 00:08:44.290 --> 00:08:51.030
  • I'm gonna tell you something, I wish it would always be that
  • 00:08:51.040 --> 00:08:59.020
  • what happened would be undone like it was with Lazarus, only,
  • 00:08:59.030 --> 00:09:03.190
  • of course, he had to die again.
  • 00:09:03.200 --> 00:09:08.080
  • This I can tell you, your grief has nearly killed you and it
  • 00:09:08.090 --> 00:09:12.170
  • will resurrect you to just find life back at the feet of Jesus.
  • 00:09:12.180 --> 00:09:18.080
  • I don't know if your marriage will be resurrected.
  • 00:09:18.090 --> 00:09:22.000
  • I can't tell you that.
  • 00:09:22.010 --> 00:09:24.190
  • I don't know with that loss will be refound.
  • 00:09:24.200 --> 00:09:29.290
  • I can't tell you that.
  • 00:09:30.000 --> 00:09:32.070
  • What I do know for certain is that if you will lay out at
  • 00:09:32.080 --> 00:09:35.250
  • his feet and you will pour out your grief, he will resurrect
  • 00:09:35.260 --> 00:09:42.100
  • you because the space at Christ's feet is a safe place,
  • 00:09:42.110 --> 00:09:50.220
  • a holy place for grief.
  • 00:09:51.130 --> 00:09:58.090
  • Want to see something else.
  • 00:09:58.100 --> 00:10:00.250
  • Would you go with me now to Luke 17:16?
  • 00:10:00.260 --> 00:10:03.280
  • This is one of my favorite ones, and this is on purpose because
  • 00:10:03.290 --> 00:10:06.180
  • we're bouncing around like Tigger like this.
  • 00:10:06.190 --> 00:10:08.260
  • We're bouncing around because I want you to see the fullness
  • 00:10:08.270 --> 00:10:11.190
  • of the things happening at his feet.
  • 00:10:11.200 --> 00:10:12.260
  • So, so, we studied at his feet, we know we can go for healing
  • 00:10:12.270 --> 00:10:17.010
  • at his feet, we have seen already that the space
  • 00:10:17.020 --> 00:10:21.190
  • at his feet is holy.
  • 00:10:21.200 --> 00:10:23.080
  • We can go in all our former unholiness, and all
  • 00:10:23.090 --> 00:10:27.170
  • our brokenness, and all our sin, and all that we--and we can go
  • 00:10:27.180 --> 00:10:31.120
  • lay at those feet and that is holy ground, it's holy ground.
  • 00:10:31.130 --> 00:10:37.010
  • And we get to be holy there with him and completely forgiven.
  • 00:10:37.020 --> 00:10:42.160
  • We've seen all these kinds of things that we grieve there.
  • 00:10:42.170 --> 00:10:45.180
  • We grieve there.
  • 00:10:45.190 --> 00:10:46.290
  • But look at Luke 17:16, Luke 17:16 that has this
  • 00:10:47.000 --> 00:10:51.260
  • glorious scene where Jesus cleanses ten lepers.
  • 00:10:51.270 --> 00:10:57.150
  • It says in verse 12, "And as he entered a village, he was met
  • 00:10:57.160 --> 00:11:00.090
  • by ten lepers, who stood at a distance and lifted up
  • 00:11:00.100 --> 00:11:02.210
  • their voices, 'Jesus, Master, have mercy on us.'
  • 00:11:02.220 --> 00:11:05.120
  • When he saw them he said to them,
  • 00:11:05.130 --> 00:11:07.090
  • 'Go and show yourselves to the priests.'
  • 00:11:07.100 --> 00:11:09.070
  • And as they went they were cleansed."
  • 00:11:09.080 --> 00:11:12.030
  • All of a sudden, like, I mean, they're being cleansed
  • 00:11:12.040 --> 00:11:15.030
  • as they're walking through that obedience of what Jesus
  • 00:11:15.040 --> 00:11:18.250
  • has told them to do.
  • 00:11:18.260 --> 00:11:20.210
  • And it says in verse 15, "Then one of them, when he saw that
  • 00:11:20.220 --> 00:11:24.290
  • he was healed, turned back, praising God with a loud voice;
  • 00:11:25.000 --> 00:11:28.230
  • and he fell on his face at Jesus' feet, giving him thanks."
  • 00:11:28.240 --> 00:11:34.010
  • The space at Christ's feet is perfect for gratitude.
  • 00:11:34.020 --> 00:11:37.140
  • You're just thankful.
  • 00:11:37.150 --> 00:11:39.080
  • And this is what I want to be the one.
  • 00:11:39.090 --> 00:11:41.040
  • I told him this morning, I told him this nearly in tears
  • 00:11:41.050 --> 00:11:43.140
  • in my room early this morning I said,
  • 00:11:43.150 --> 00:11:44.210
  • "I want to be the one that runs back.
  • 00:11:44.220 --> 00:11:47.260
  • That's one reason I came to just thank you for the privilege
  • 00:11:47.270 --> 00:11:49.210
  • to serve you is because I want to be the one that ran back
  • 00:11:49.220 --> 00:11:53.000
  • with a loud voice.
  • 00:11:53.010 --> 00:11:54.150
  • I don't to be quiet about it.
  • 00:11:54.160 --> 00:11:55.290
  • I want to just run to him loud, loud, just praising God
  • 00:11:56.000 --> 00:11:59.190
  • and going and just drop at his feet and go,
  • 00:11:59.200 --> 00:12:01.240
  • "Thank you, thank you, thank you
  • 00:12:01.250 --> 00:12:04.210
  • If you have ever had a child that had the spots of a leper,
  • 00:12:04.220 --> 00:12:07.260
  • Lord, it was me.
  • 00:12:07.270 --> 00:12:10.030
  • If you've ever known anybody, anybody that was gnawed up,
  • 00:12:10.040 --> 00:12:15.150
  • something that had just eaten them alive, It was me and
  • 00:12:15.160 --> 00:12:20.080
  • you healed me and I want you to know, I'm so grateful.
  • 00:12:20.090 --> 00:12:23.100
  • I'm so grateful.
  • 00:12:23.110 --> 00:12:24.140
  • I'm so grateful."
  • 00:12:24.150 --> 00:12:25.210
  • One of the things I ask him, and I think it's one of the things
  • 00:12:25.220 --> 00:12:27.150
  • you ask him too is, "I don't ever want to get over
  • 00:12:27.160 --> 00:12:29.040
  • my gratitude."
  • 00:12:29.050 --> 00:12:31.240
  • We're just thankful.
  • 00:12:31.250 --> 00:12:34.220
  • It's a safe place for gratitude.
  • 00:12:34.230 --> 00:12:37.010
  • I want you to go to it with me now to Luke chapter 8.
  • 00:12:37.020 --> 00:12:40.030
  • It's when Jesus heals a man who had demons.
  • 00:12:40.040 --> 00:12:44.190
  • They'd gone over to
  • 00:12:44.200 --> 00:12:46.070
  • the other side of the lake.
  • 00:12:46.080 --> 00:12:47.240
  • They'd stepped out on land
  • 00:12:47.250 --> 00:12:49.110
  • and he met a man from the city
  • 00:12:49.120 --> 00:12:50.250
  • who had demons.
  • 00:12:50.260 --> 00:12:52.020
  • And it says in verse 27,
  • 00:12:52.030 --> 00:12:53.260
  • "For a long time he had worn
  • 00:12:53.270 --> 00:12:55.080
  • no clothes, and he had not lived
  • 00:12:55.090 --> 00:12:56.260
  • in a house but among the tombs."
  • 00:12:56.270 --> 00:12:58.190
  • And we're told down into 29
  • 00:12:58.200 --> 00:13:00.200
  • that in the season, they had to
  • 00:13:00.210 --> 00:13:02.210
  • bind him in chains and shackles,
  • 00:13:02.220 --> 00:13:04.250
  • and he just was driven out
  • 00:13:04.260 --> 00:13:06.170
  • in the desert.
  • 00:13:06.180 --> 00:13:07.220
  • And here comes Jesus.
  • 00:13:07.230 --> 00:13:09.280
  • That's my groom.
  • 00:13:09.290 --> 00:13:11.210
  • I love my husband so much.
  • 00:13:11.220 --> 00:13:13.190
  • I love Keith more with all my heart, but I've got
  • 00:13:13.200 --> 00:13:17.160
  • an uncontested love in my life and for reasons just like this.
  • 00:13:17.170 --> 00:13:22.130
  • I cannot--I know this is gonna sound dumb.
  • 00:13:23.110 --> 00:13:27.120
  • I cannot understand why anybody doesn't receive Jesus.
  • 00:13:27.130 --> 00:13:31.190
  • I just think they can't know.
  • 00:13:31.200 --> 00:13:34.100
  • It's 'cause they don't know 'cause if you--
  • 00:13:34.110 --> 00:13:37.030
  • who wouldn't want him?
  • 00:13:37.040 --> 00:13:40.140
  • Are you kidding me?
  • 00:13:40.150 --> 00:13:42.190
  • Who wouldn't want somebody who would forgive them completely,
  • 00:13:42.200 --> 00:13:47.120
  • cleanse them from head to toe, forgive them for everything
  • 00:13:47.130 --> 00:13:52.100
  • they've ever done, invite them into class in the front row,
  • 00:13:52.110 --> 00:14:02.110
  • disciple them, bring them up to walk on their two feet
  • 00:14:03.130 --> 00:14:07.110
  • in him by faith.
  • 00:14:07.120 --> 00:14:10.140
  • "The people went out to see what
  • 00:14:10.150 --> 00:14:11.270
  • had happened, and they
  • 00:14:11.280 --> 00:14:13.090
  • came to Jesus and found the man
  • 00:14:13.100 --> 00:14:14.250
  • from whom the demons had gone,
  • 00:14:14.260 --> 00:14:16.140
  • sitting at the feet of Jesus,
  • 00:14:16.150 --> 00:14:19.100
  • clothed and in his right mind."
  • 00:14:19.110 --> 00:14:22.180
  • Hey, did y'all notice it says,
  • 00:14:23.050 --> 00:14:25.030
  • and they were afraid?
  • 00:14:25.040 --> 00:14:26.120
  • Listen, for some of you, when God, when Jesus starts putting
  • 00:14:26.130 --> 00:14:28.090
  • you back together, your family's gonna be scared to death of you,
  • 00:14:28.100 --> 00:14:32.250
  • scared to death of you.
  • 00:14:32.260 --> 00:14:35.060
  • My family's still scared of me.
  • 00:14:35.070 --> 00:14:38.020
  • But I'm free, and they're warming up to it.
  • 00:14:38.030 --> 00:14:43.200
  • (announcer) In the Western world, Christians are
  • 00:14:46.190 --> 00:14:48.160
  • increasingly faced with pressures and challenges
  • 00:14:48.170 --> 00:14:50.250
  • that we associate with days long past or lands far away,
  • 00:14:50.260 --> 00:14:54.060
  • but temptations to compromise our faith and threats of
  • 00:14:54.070 --> 00:14:57.080
  • a hostile culture are increasing exponentially.
  • 00:14:57.090 --> 00:15:00.110
  • The Bible reveals that many have faced such challenges
  • 00:15:00.120 --> 00:15:02.250
  • and many have overcome.
  • 00:15:02.260 --> 00:15:06.080
  • "Daniel" Lives of Integrity; Words of Prophecy is a study
  • 00:15:06.090 --> 00:15:10.130
  • by Beth Moore, a faith-building study
  • 00:15:10.140 --> 00:15:12.230
  • of the Prophet Daniel as he faced the kinds of pressures
  • 00:15:12.240 --> 00:15:15.160
  • and temptations that we encounter today.
  • 00:15:15.170 --> 00:15:18.080
  • It's also a study of thrilling prophecies
  • 00:15:18.090 --> 00:15:20.290
  • from the time of Daniel through the second coming of Jesus.
  • 00:15:21.000 --> 00:15:23.140
  • "Daniel" is designed to develop in us an enduring
  • 00:15:23.150 --> 00:15:26.150
  • integrity at difficult times.
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  • Today, you can purchase a "Daniel" study workbook
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  • and a complete "Daniel" teaching on CD for only $25.
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  • This specially-priced bundle would make a great present
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  • for anyone in conflict with culture.
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  • Visit bethmoore.org/tv today.
  • 00:15:40.130 --> 00:15:44.060
  • (Beth Moore) I am so full of joy this morning.
  • 00:15:47.160 --> 00:15:50.020
  • Anybody else got a little bit of joy on them today?
  • 00:15:50.030 --> 00:15:55.000
  • We're gonna lift it up and let the name of Jesus
  • 00:15:55.010 --> 00:15:58.210
  • go forth in this place in such power
  • 00:15:58.220 --> 00:16:02.070
  • and in such presence.
  • 00:16:02.080 --> 00:16:04.030
  • We are so, so thrilled to be with you.
  • 00:16:04.040 --> 00:16:08.110
  • And I think what God's gonna remind us of today
  • 00:16:08.120 --> 00:16:11.080
  • is it we're in the middle of the story.
  • 00:16:11.090 --> 00:16:14.280
  • Do you not think that he's gonna tie up
  • 00:16:14.290 --> 00:16:16.170
  • every thread where you are concerned,
  • 00:16:16.180 --> 00:16:19.220
  • that he who started the plan knows how to end it?
  • 00:16:19.230 --> 00:16:24.130
  • We're gonna get some confidence in him today in his ability
  • 00:16:24.140 --> 00:16:29.110
  • to always bring something to a good finish.
  • 00:16:29.120 --> 00:16:33.170
  • Can somebody say, "hallelujah"?
  • 00:16:33.180 --> 00:16:36.040
  • There's nothing, no sin, no transgression
  • 00:16:36.050 --> 00:16:39.070
  • that exceeds the power
  • 00:16:39.080 --> 00:16:41.130
  • of the cross.
  • 00:16:41.140 --> 00:16:43.010
  • Thank you, God.
  • 00:16:43.020 --> 00:16:45.040
  • I looked up all these verses.
  • 00:16:47.020 --> 00:16:48.150
  • You can imagine how many verses there are.
  • 00:16:48.160 --> 00:16:50.090
  • Oh, let's see, I wish I'd written it down,
  • 00:16:50.100 --> 00:16:53.000
  • 200 and something occasions where feet, the word "feet"
  • 00:16:53.010 --> 00:16:56.250
  • is used, and then 100 and something occasions for foot.
  • 00:16:56.260 --> 00:17:01.040
  • And so, I printed them all, so many of them out and
  • 00:17:01.050 --> 00:17:05.000
  • read so many of them.
  • 00:17:05.010 --> 00:17:06.070
  • There are so many verses about feet slipping.
  • 00:17:06.080 --> 00:17:10.270
  • I'm thinking in terms of Psalm 38, verse 16
  • 00:17:10.280 --> 00:17:15.060
  • that says these words,
  • 00:17:15.070 --> 00:17:16.080
  • "For I said, 'Only let them not rejoice over me,
  • 00:17:16.090 --> 00:17:19.270
  • who boast against me when my foot slips!"
  • 00:17:19.280 --> 00:17:23.240
  • Anybody's foot slipped?
  • 00:17:23.250 --> 00:17:26.140
  • There've been times I walked my way right into sin, but there
  • 00:17:26.150 --> 00:17:30.260
  • have been other times my foot just like slipped.
  • 00:17:30.270 --> 00:17:34.070
  • Does anybody know what I'm talking about, slip?
  • 00:17:34.080 --> 00:17:37.140
  • The psalmist says over and over again,
  • 00:17:37.150 --> 00:17:39.040
  • "Lord, don't let my foot slip."
  • 00:17:39.050 --> 00:17:43.060
  • 94:18 of the psalm it says this, "As often as I said,
  • 00:17:43.070 --> 00:17:46.190
  • 'My foot ha slipped,' your love, O Lord, upheld me."
  • 00:17:46.200 --> 00:17:50.160
  • The space at Christ's feet is solid ground.
  • 00:17:50.170 --> 00:17:53.240
  • I want you to think about just how true that is because
  • 00:17:53.250 --> 00:17:56.140
  • the waves were like wood beneath the feet of Jesus,
  • 00:17:56.150 --> 00:18:02.160
  • water like concrete under the feet of Jesus.
  • 00:18:02.170 --> 00:18:07.170
  • It doesn't even matter if he's walking on the waves,
  • 00:18:07.180 --> 00:18:11.060
  • they have to be solid under his feet because the ground
  • 00:18:11.070 --> 00:18:16.070
  • under his feet is always solid.
  • 00:18:16.080 --> 00:18:19.200
  • And when I am standing in him, the ground under my feet
  • 00:18:19.210 --> 00:18:23.100
  • is completely solid, completely solid.
  • 00:18:23.110 --> 00:18:27.020
  • There are times when we feel like somebody has taken
  • 00:18:27.030 --> 00:18:29.120
  • a jackhammer to the concrete all around our lives,
  • 00:18:29.130 --> 00:18:33.010
  • and all we have left is this size seven, or eight, or nine
  • 00:18:33.020 --> 00:18:36.280
  • or ten little space of concrete right under our feet,
  • 00:18:36.290 --> 00:18:41.100
  • but it is held because we built our house upon a rock.
  • 00:18:41.110 --> 00:18:48.180
  • And the winds came, and the rains came, and the floods
  • 00:18:49.210 --> 00:18:55.070
  • came, and I don't know if this means anything to you,
  • 00:18:55.080 --> 00:18:57.100
  • but I wrote down these words.
  • 00:18:57.110 --> 00:18:59.030
  • It says, "The one who listens to my Word and does it
  • 00:18:59.040 --> 00:19:06.260
  • is like a man who builds his house upon a rock."
  • 00:19:06.270 --> 00:19:10.070
  • And I jotted down, "The Word of God is the solid ground in
  • 00:19:10.080 --> 00:19:13.190
  • a mudslide world," isn't it?
  • 00:19:13.200 --> 00:19:16.250
  • The Word of God is solid ground in a mudslide.
  • 00:19:16.260 --> 00:19:21.120
  • I mean, we are surrounded by a mudslide.
  • 00:19:21.130 --> 00:19:25.090
  • What would it have been like when someone is about to be
  • 00:19:25.100 --> 00:19:29.160
  • crucified?
  • 00:19:29.170 --> 00:19:30.270
  • What they would have done is that they would have laid
  • 00:19:30.280 --> 00:19:33.120
  • the wood down on the ground.
  • 00:19:33.130 --> 00:19:36.070
  • And so, the person who was being crucified would have been laid
  • 00:19:36.080 --> 00:19:41.290
  • on it and then they would have nailed them down, and I want you
  • 00:19:42.000 --> 00:19:45.190
  • to picture because I thought in all these scenes of defeat,
  • 00:19:45.200 --> 00:19:50.210
  • there is an implication of someone at his feet that never
  • 00:19:50.220 --> 00:19:55.230
  • uses the exact terminology, but he had to be because
  • 00:19:55.240 --> 00:20:02.120
  • whoever nailed him down with his feet was at those very feet.
  • 00:20:02.130 --> 00:20:09.110
  • And I thought to myself, can you imagine what it was like to be
  • 00:20:10.080 --> 00:20:15.290
  • the one that is going to hold down those feet and drive
  • 00:20:16.000 --> 00:20:21.110
  • a long nail with a hammer into bloody feet?
  • 00:20:21.120 --> 00:20:26.010
  • I can't even--my mind cannot even wrap around that.
  • 00:20:26.020 --> 00:20:31.140
  • And I thought, wow, it'd be something else
  • 00:20:31.150 --> 00:20:37.190
  • to be that person.
  • 00:20:37.200 --> 00:20:40.150
  • I mean, then they lift him up and they have to set it down
  • 00:20:43.060 --> 00:20:45.090
  • really hard into the ground 'cause it's got holes,
  • 00:20:45.100 --> 00:20:47.240
  • gotta--but somebody nailed him down.
  • 00:20:47.250 --> 00:20:51.130
  • Somebody was at his feet, those holy feet, holy ground,
  • 00:20:52.010 --> 00:20:56.200
  • sacred ground.
  • 00:20:56.210 --> 00:20:58.170
  • Take off your sandals because the place where you were
  • 00:20:58.180 --> 00:21:02.010
  • standing is holy ground.
  • 00:21:02.020 --> 00:21:04.140
  • Somebody was at those feet and nailed them down.
  • 00:21:04.150 --> 00:21:09.040
  • And I said to the Lord, "I wonder who that was."
  • 00:21:09.050 --> 00:21:14.200
  • This morning early for my quiet time, I had the strangest
  • 00:21:15.110 --> 00:21:18.020
  • thought come to me.
  • 00:21:18.030 --> 00:21:20.030
  • It was me just nailing him to that tree.
  • 00:21:20.040 --> 00:21:23.130
  • Then I get to get up because I place my trust in him.
  • 00:21:23.140 --> 00:21:29.000
  • Guilty, sinful, insane,
  • 00:21:29.010 --> 00:21:39.010
  • undignified, old me.
  • 00:21:41.190 --> 00:21:47.130
  • And I get my life.
  • 00:21:47.140 --> 00:21:51.000
  • I don't know how often you think of what it's gonna be like when
  • 00:21:51.010 --> 00:21:56.060
  • you get to see Jesus face to face, but I think that's one of
  • 00:21:56.070 --> 00:21:59.270
  • the good parts about getting older as you think about
  • 00:21:59.280 --> 00:22:02.070
  • it more.
  • 00:22:02.080 --> 00:22:03.130
  • With my birthdays, I think to myself, well, I'm getting
  • 00:22:03.140 --> 00:22:05.190
  • closer and closer, just getting closer and closer,
  • 00:22:05.200 --> 00:22:08.200
  • getting closer and closer to time.
  • 00:22:08.210 --> 00:22:10.140
  • There's this beautiful scene I told you that at one point
  • 00:22:10.150 --> 00:22:13.120
  • or another we would mention every single scene where
  • 00:22:13.130 --> 00:22:16.150
  • we see anybody at his feet.
  • 00:22:16.160 --> 00:22:18.130
  • And here we are at the very end of Matthew's gospel
  • 00:22:18.140 --> 00:22:21.060
  • in the 28th chapter.
  • 00:22:21.070 --> 00:22:24.230
  • Mary Magdalene and the person called the other Mary, 'cause
  • 00:22:24.240 --> 00:22:27.190
  • there's all these Marys, and there's Mary that was the mother
  • 00:22:27.200 --> 00:22:30.060
  • of Jesus, and then there's the other Mary.
  • 00:22:30.070 --> 00:22:32.010
  • Don't we always feel like the other one,
  • 00:22:32.020 --> 00:22:33.210
  • like we know nothing that matters, you just other?
  • 00:22:33.220 --> 00:22:38.070
  • And they're greeted after they find the tomb empty
  • 00:22:38.080 --> 00:22:40.230
  • by angels that say, "Why are you looking for the living
  • 00:22:40.240 --> 00:22:46.110
  • among the dead?"
  • 00:22:46.120 --> 00:22:47.190
  • They tell them, "He is risen."
  • 00:22:47.200 --> 00:22:49.100
  • And so they go joyfully into town to tell the brothers and on
  • 00:22:49.110 --> 00:22:52.270
  • their way, they run into Jesus and he greets them, and they
  • 00:22:52.280 --> 00:22:56.210
  • just like fall on their faces and they grab hold of his feet.
  • 00:22:56.220 --> 00:23:02.050
  • I think about that a lot 'cause I just wonder when we see him,
  • 00:23:03.070 --> 00:23:05.280
  • are we just gonna grab hold of the feet?
  • 00:23:05.290 --> 00:23:08.160
  • And don't you know, he's gonna want bend over like this.
  • 00:23:08.170 --> 00:23:10.080
  • If that's what happens, he's gonna want to bend over
  • 00:23:10.090 --> 00:23:12.140
  • like this and go, "You know what?
  • 00:23:12.150 --> 00:23:13.200
  • You're gonna get to be here a while so you really don't
  • 00:23:13.210 --> 00:23:14.260
  • have to hold on all that time."
  • 00:23:14.270 --> 00:23:20.250
  • Grabbing on for dear life.
  • 00:23:20.260 --> 00:23:24.200
  • They'd waited three days.
  • 00:23:24.210 --> 00:23:27.050
  • We've waited all our lives just to see that face.
  • 00:23:27.060 --> 00:23:32.090
  • It's the most magnificent thing that in Revelation 21 when it
  • 00:23:32.100 --> 00:23:37.140
  • talks about the people of God being in the presence of Christ,
  • 00:23:37.150 --> 00:23:41.250
  • it doesn't really talk about his feet.
  • 00:23:41.260 --> 00:23:45.010
  • It says, "And they will seek his face and his name will be
  • 00:23:45.020 --> 00:23:49.120
  • on their foreheads."
  • 00:23:49.130 --> 00:23:53.110
  • Romans 16, verse 20, the Apostle Paul writing the Church
  • 00:23:53.120 --> 00:23:58.060
  • of the Romans, such a magnificent book,
  • 00:23:58.070 --> 00:24:03.240
  • and he ends it with the most marvelous statement.
  • 00:24:03.250 --> 00:24:08.030
  • He says this in verse 20 of Romans 16, "The God of peace
  • 00:24:08.040 --> 00:24:15.110
  • will soon crush Satan under your feet.
  • 00:24:15.120 --> 00:24:21.010
  • The grace of our Lord Jesus Christ be with you."
  • 00:24:21.020 --> 00:24:24.200
  • Number eight,
  • 00:24:24.210 --> 00:24:26.050
  • "The God of peace will soon crush Satan under our feet."
  • 00:24:26.060 --> 00:24:31.210
  • You need to know that it won't be long until God is going
  • 00:24:31.220 --> 00:24:38.090
  • to crush the enemy underneath the feet of the church.
  • 00:24:38.100 --> 00:24:44.190
  • You know how to have a divine pedicure?
  • 00:24:44.200 --> 00:24:49.040
  • I'm gonna tell ya.
  • 00:24:49.050 --> 00:24:52.230
  • We get to have one, we can have it right now.
  • 00:24:52.240 --> 00:24:58.140
  • We have a divine pedicure for rest of our lives,
  • 00:24:58.150 --> 00:25:01.200
  • and this is how it happens.
  • 00:25:01.210 --> 00:25:03.090
  • Listen to Romans 10, verses 14 through 17.
  • 00:25:03.100 --> 00:25:07.110
  • "How then will they call on him in whom they have not believed?
  • 00:25:07.120 --> 00:25:11.050
  • And how are they to believe in him
  • 00:25:11.060 --> 00:25:13.050
  • of whom they have never heard?
  • 00:25:13.060 --> 00:25:16.030
  • And how are they to hear without someone preaching?
  • 00:25:16.040 --> 00:25:19.120
  • And how are they to preach unless they are sent?
  • 00:25:19.130 --> 00:25:21.210
  • As it is written, 'How beautiful are the feet of those who preach
  • 00:25:21.220 --> 00:25:24.240
  • the good news!'"
  • 00:25:24.250 --> 00:25:27.060
  • It says something so beautiful.
  • 00:25:27.070 --> 00:25:29.210
  • So, faith comes from hearing
  • 00:25:29.220 --> 00:25:31.290
  • and hearing through the Word of Christ.
  • 00:25:32.000 --> 00:25:34.180
  • We get released out of this room to go live our calling out
  • 00:25:34.190 --> 00:25:41.130
  • on the globe
  • 00:25:41.140 --> 00:25:43.040
  • carrying the message of the gospel.
  • 00:25:43.050 --> 00:25:46.180
  • First two letters of the gospel, "Go, go make disciples,
  • 00:25:46.190 --> 00:25:52.200
  • be disciples and make disciples."
  • 00:25:52.210 --> 00:25:56.090
  • And as you carry the gospel message, listen, good news.
  • 00:25:56.100 --> 00:26:00.100
  • You know how to tell good news.
  • 00:26:00.110 --> 00:26:01.290
  • I'm just gonna tell you this, I've lived under that
  • 00:26:02.000 --> 00:26:03.200
  • a long time myself.
  • 00:26:03.210 --> 00:26:04.250
  • I've gotta tell ya what Jesus did for me.
  • 00:26:04.260 --> 00:26:07.010
  • You know how to tell that good news.
  • 00:26:07.020 --> 00:26:09.030
  • You know how to tell what Jesus has done for you.
  • 00:26:09.040 --> 00:26:12.080
  • If he has set you free, if he's healed--if he has saved
  • 00:26:12.090 --> 00:26:15.200
  • your scrawny neck, you know how to tell that good news.
  • 00:26:15.210 --> 00:26:19.020
  • You know how to tell it.
  • 00:26:19.030 --> 00:26:20.190
  • And every time we take that good news is you go out with joy
  • 00:26:20.200 --> 00:26:25.010
  • in your tribulation, as you go out with a sense of peace
  • 00:26:25.020 --> 00:26:29.250
  • in all this warring earth, you take the good news
  • 00:26:29.260 --> 00:26:35.010
  • and you take it on a beautiful, beautiful feet.
  • 00:26:35.020 --> 00:26:39.080
  • I can't think of anything we could talk about that would be
  • 00:26:49.160 --> 00:26:52.290
  • more necessary at this time in church history than could we
  • 00:26:53.000 --> 00:26:58.150
  • have a fresh lesson on how to talk to one another,
  • 00:26:58.160 --> 00:27:03.260
  • how to relate to one another, how to find our place
  • 00:27:03.270 --> 00:27:08.100
  • in one body of believers as all sorts
  • 00:27:08.110 --> 00:27:11.040
  • of different people from every conceivable background.
  • 00:27:11.050 --> 00:27:14.200
  • Is anybody game for that in the house?
  • 00:27:14.210 --> 00:27:18.040
  • (announcer) Living Proof would like to send you
  • 00:27:20.250 --> 00:27:22.170
  • a thank-you gift for your donation.
  • 00:27:22.180 --> 00:27:24.150
  • Visit bethmoore.org/donate.
  • 00:27:24.160 --> 00:27:27.160
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