The End: A Glorious Day | TBN

The End: A Glorious Day

Watch The End: A Glorious Day
July 25, 2019
27:34

Pastor Robert Morris Ministries

Closed captions
  • RO
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  • ROBE
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  • ROBERT
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  • ROBERT M
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  • ROBERT MOR
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  • ROBERT MORRI
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  • ROBERT MORRIS:
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  • ROBERT MORRIS: W
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  • ROBERT MORRIS: We
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  • ROBERT MORRIS: We ha
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  • ROBERT MORRIS: We have
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  • ROBERT MORRIS: We have a
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  • ROBERT MORRIS: We have a j
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  • ROBERT MORRIS: We have a job
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  • ROBERT MORRIS: We have a job
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  • ROBERT MORRIS: We have a job
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  • ROBERT MORRIS: We have a job to
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  • ROBERT MORRIS: We have a job to d
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  • ROBERT MORRIS: We have a job to do
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  • ROBERT MORRIS: We have a job to do wh
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  • ROBERT MORRIS: We have a job to do whil
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  • ROBERT MORRIS: We have a job to do while
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  • ROBERT MORRIS: We have a job to do while He
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  • ROBERT MORRIS: We have a job to do while He's
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  • ROBERT MORRIS: We have a job to do while He's g
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  • ROBERT MORRIS: We have a job to do while He's gon
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  • ROBERT MORRIS: We have a job to do while He's gone.
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  • Do business 'til I come.
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  • This is what bothers me about much of the modern teaching
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  • on the second coming.
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  • It tends to pull us away from the business at hand.
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  • ROBERT: This is the end of our series, and I --
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  • we've talked about a tough day, a tough message,
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  • some easy questions, a tough question.
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  • Today is a glorious day.
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  • And I'm gonna share with you about the second coming
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  • of Christ.
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  • This is actually the first time that I've preached on
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  • the second coming here at Gateway Church.
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  • It's the first time.
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  • Not because I haven't -- don't believe in it,
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  • obviously, but because I just haven't felt led
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  • until this series.
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  • But there are some things about modern-day teachings
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  • on the second coming that bother me.
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  • Our responses to those teachings, and even some of
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  • the teachings, really bother me.
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  • I think if we're not careful, you can get consumed
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  • with second coming teachings.
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  • The systematizing of prophetic charts,
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  • and I've seen many, many people get so consumed with this,
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  • that they stop witnessing, stop serving, stop giving,
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  • and that's, to me, exactly what the enemy would want.
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  • Or, people hear a very popular, but actually,
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  • a very new teaching, and I'll share with you
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  • in a moment why I say that, about the second coming,
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  • and they become very lethargic or complacent,
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  • and begin sitting around, just waiting for the bus.
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  • We're just waiting for the bus to come,
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  • and get us out of here.
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  • I think both of those responses are inspired by
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  • the enemy who wants us to not do what Jesus told us to do,
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  • until the second coming.
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  • So here's point one, before we read Luke 19 here.
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  • Number one, do business 'til I come.
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  • Do business 'til I come.
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  • Luke 19:11.
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  • It says: "Now as they heard these things,
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  • He spoke another parable, because He was near Jerusalem
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  • and because they thought the Kingdom of God
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  • would appear immediately."
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  • And let me just make a comment:
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  • the reason He spoke what He's about to speak was
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  • because they -- He was near Jerusalem.
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  • In other words, He's about to go to the cross.
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  • They're not gonna understand that even though He's already
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  • explained it to 'em, they didn't understand that,
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  • at the time.
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  • And because they thought the Kingdom
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  • would appear immediately.
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  • What He's going to tell them is, "Listen, something's
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  • about to happen you're not going to understand,
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  • and then I'm going to go away, and I will receive the Kingdom
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  • my Father has for Me, and then I'll come back.
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  • But you have a job to do before I come back."
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  • And look at the parable.
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  • The other thing I want you to notice about this parable
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  • is last week, we talked about a believer's judgment,
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  • and an unbeliever's judgment.
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  • You will see a believer's judgment
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  • and an unbeliever's judgment in this parable.
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  • All right?
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  • Luke 19:12.
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  • "Therefore He said: 'A certain nobleman went into
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  • a far country to receive for himself a kingdom and to return.
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  • So he called ten of his servants,'"
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  • servants would represent believers: "'Delivered
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  • to them ten minas,'" in other words, each got a mina.
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  • A mina is about two-and-a-half year's salary.
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  • All right?
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  • "'And said to them, 'Do business 'til I come.'
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  • But his citizens,'" -- now, these would represent
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  • the unbelievers, the citizens: "'His citizens hated him,
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  • and sent a delegation after him, saying, 'We will not have
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  • this man to reign over us.'"
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  • Notice, again, it was their choice.
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  • "'And so it was that when he returned, having received
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  • the kingdom, he then commanded these servants,
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  • to whom he had given the money, to be called to him,
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  • that he might know how much every man had gained by trading.
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  • Then came the first, saying, 'Master, your mina has
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  • earned ten minas.'
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  • And he said to him, 'Well done, good servant.
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  • Because you were faithful in very little, have authority
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  • over ten cities.'"
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  • Notice, responsibility, even in Heaven.
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  • "'The second came, and said, 'Master, your mina
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  • has earned five minas.'
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  • Likewise he said to him, 'You also be over five cities.'
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  • Then another came, saying, 'Master, here is your mina,
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  • which I have kept put away in a handkerchief.'"
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  • Or you could say, hid my light under a bushel basket,
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  • you could say.
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  • "'For I feared you, because you are an austere man.
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  • You collect what you did not deposit,
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  • you reap what you did not sow.'
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  • And he said to him, 'Out of your own mouth
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  • I will judge you, you wicked servant.'"
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  • Notice, even servants are judged.
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  • "'You knew I was an austere man, collecting what I did not
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  • deposit and reaping what I did not sow.
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  • Why then did you not put my money in the bank,
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  • that at my coming I might have collected it with interest?'
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  • And he said to those who stood by, 'Take the mina
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  • from him, and give it to him who has ten minas.'"
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  • This goes along exactly what we said last week with losing
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  • rewards and gaining rewards.
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  • "(But they said to him, 'Master, he has ten minas.')
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  • 'For I say to you, that to everyone who has will be given.
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  • And from him who does not have, even what he has will be
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  • taken away from him.'"
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  • Now, we're -- that's the servants.
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  • Now, we're gonna go back to the unbelievers.
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  • "'But bring here those enemies of mine,
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  • who did not want me to reign over them,'"
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  • or be Lord in their lives: "'And slay them before me.'"
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  • Now, here, he's talking, and it's so --
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  • if you didn't hear last week, please, please
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  • get last week's message, because that right there
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  • explained last week's message.
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  • That servants and unbelievers would be judged,
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  • but that it also tells us this: we have a job to do.
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  • We have a job to do while He's gone.
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  • Do business 'til I come.
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  • This is what bothers me about much of the modern teaching
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  • on the second coming.
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  • It tends to pull us away from the business at hand.
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  • We have a job to do, and we've got to
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  • get back to witnessing, giving, serving, loving.
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  • And by the way, when I say giving, you have to understand
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  • that every time we give, we are sharing the gospel.
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  • Every time we give, we are sharing the gospel here,
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  • with the things that -- the local outreaches we do,
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  • and overseas.
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  • Every time we give, every time we love,
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  • every time we serve, every time we witness or share the gospel,
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  • we're doing business until He comes.
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  • All right?
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  • So that's number one.
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  • Here's number two: don't get sidetracked.
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  • Don't get sidetracked.
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  • Now, go to Matthew 24, and I had looked at
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  • several passages to use.
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  • In Revelation, Thessalonians, several passages,
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  • and I thought about, you know, Matthew 24,
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  • Jesus probably talks more about the second coming,
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  • Jesus does, than any other one chapter that we have of --
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  • in red, where Jesus is talking.
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  • And so, I went over and read it, and I saw two words
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  • that kind of excited me.
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  • You remember, the title of the series is, "The End".
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  • Well, I just want you to notice those two words
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  • in this passage, and how many times they're in this passage.
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  • All right?
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  • Matthew 24:3.
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  • It says: "Now as He sat on the Mount of Olives," --
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  • now, remember where this teaching is from.
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  • You'll see that scripture about that later.
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  • "The disciples came to Him privately, saying, 'Tell us,
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  • when will these things be?'"
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  • And watch this: "'And what will be the sign
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  • of Your coming,'" the second coming -- now, watch this:
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  • "'And of,'" -- would you mind saying those two words,
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  • all the campuses?
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  • "'The end,'" -- I just want you to know Jesus confirmed
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  • the title of my series.
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  • I just wanted you to know that, all right?
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  • "'What will be the sign of Your coming,
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  • and of the end of the age?'
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  • And Jesus answered and said to them: 'Take heed that no one
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  • deceives you.'"
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  • Can I say that in other words?
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  • Don't get sidetracked.
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  • Don't get sidetracked.
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  • "'For many will come in My name, saying, 'I am the Christ,'"
  • 00:08:09.200 --> 00:08:13.130
  • -- in one passage, He says: "I have found the Christ."
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  • Many will say that.
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  • "'And will deceive many.
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  • And you will hear of wars and rumors of wars.
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  • See that you are not troubled.
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  • For all these things must come to pass, but,'"
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  • say it: "'The end is not yet.
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  • For nation will rise against nation,
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  • and kingdom against kingdom.
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  • And there will be famines, pestilences, and earthquakes
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  • in various places.
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  • All these are the beginning of sorrows.
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  • Then they will deliver you up to tribulation and kill you,
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  • and you will be hated by all nations
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  • for My name's sake.
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  • And then many will be offended, and will betray one another,
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  • and will hate one another.
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  • Then many false prophets will rise up and deceive many.
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  • And because lawlessness will abound,
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  • the love of many will grow cold.
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  • But he who endures to -- shall be saved.
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  • And this gospel,'" -- watch this verse carefully,
  • 00:09:12.130 --> 00:09:15.040
  • Matthew 24:14.
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  • "'This gospel of the Kingdom will be preached
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  • in all the world as a witness to all the nations,
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  • and then the end will come.'"
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  • He goes through all of these things,
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  • and I don't know if you've ever really thought about
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  • everything He's said there.
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  • Just about every generation has had those signs.
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  • Wars, and rumors of wars, and pestilences, and famines,
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  • and earthquakes, and -- He goes through all these,
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  • and many false prophets, and many, many --
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  • and then He says, "But that's not the end."
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  • That's not the end.
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  • "Let Me tell you when the end's gonna come:
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  • when this gospel is preached in the whole world.
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  • Then, the end is gonna come."
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  • So we have a job.
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  • Most people don't realize is what we --
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  • what our generation has done, generations [Indiscernible]
  • 00:10:08.140 --> 00:10:11.200
  • have done.
  • 00:10:11.230 --> 00:10:12.260
  • And what we do is we just sit around, and we have this
  • 00:10:12.290 --> 00:10:15.200
  • titillating conversation, and we talk about
  • 00:10:15.230 --> 00:10:18.020
  • these exciting things, and it's just so much fun
  • 00:10:18.050 --> 00:10:20.250
  • to dabble in the speculative word of prophecy,
  • 00:10:20.280 --> 00:10:25.190
  • rather than read the sure word of prophecy.
  • 00:10:25.220 --> 00:10:29.060
  • And then, we start arguing about it.
  • 00:10:29.090 --> 00:10:31.260
  • Then, we become divisive.
  • 00:10:31.290 --> 00:10:34.030
  • It's amazing to me, please hear what I'm trying to say.
  • 00:10:34.060 --> 00:10:37.170
  • We don't base our theology on the perception
  • 00:10:37.200 --> 00:10:42.280
  • of fulfilled prophecy about the second coming.
  • 00:10:43.010 --> 00:10:47.020
  • We base doctrine and theology on the Bible.
  • 00:10:47.050 --> 00:10:52.030
  • And so much has been said.
  • 00:10:52.060 --> 00:10:53.250
  • Friends, I'm just trying to show you, you know, what else --
  • 00:10:53.280 --> 00:10:55.210
  • this happened and this happened, and that means --
  • 00:10:55.240 --> 00:10:57.280
  • that's what we say.
  • 00:10:58.010 --> 00:10:59.040
  • And then, you have to understand, this has happened
  • 00:10:59.070 --> 00:11:00.140
  • in every generation in the last 150 years.
  • 00:11:00.170 --> 00:11:02.200
  • And then, that generation passes away.
  • 00:11:02.230 --> 00:11:04.220
  • For instance, in the 80s, a friend of mine told me
  • 00:11:04.250 --> 00:11:09.150
  • the story of how one of his friends,
  • 00:11:09.180 --> 00:11:11.180
  • who was a theologian, someone said to him, "Pastor,
  • 00:11:11.210 --> 00:11:15.070
  • you know that Greece has joined the common market now,
  • 00:11:15.100 --> 00:11:19.140
  • and that makes ten nations, and so, that means that ancient Rome
  • 00:11:19.170 --> 00:11:24.100
  • has been restored, and you know what that means."
  • 00:11:24.130 --> 00:11:27.110
  • You know, "That -- the ten toes in Daniel are referring to
  • 00:11:27.140 --> 00:11:31.130
  • ancient Rome, to the ten nations being restored."
  • 00:11:31.160 --> 00:11:34.000
  • This is a very -- this was a very popular teaching.
  • 00:11:34.030 --> 00:11:35.260
  • And so, now they've been restored,
  • 00:11:35.290 --> 00:11:37.290
  • and the stone rolls down the hill, crushes the stones,
  • 00:11:38.020 --> 00:11:40.070
  • and that means that -- the toes, and that means
  • 00:11:40.100 --> 00:11:42.040
  • Jesus is coming back.
  • 00:11:42.070 --> 00:11:43.060
  • And you do know that since now Greece has joined
  • 00:11:43.090 --> 00:11:45.140
  • the common market, prophecy has been fulfilled,
  • 00:11:45.170 --> 00:11:48.120
  • Jesus can return now.
  • 00:11:48.150 --> 00:11:50.170
  • And this theologian said -- and not meaning to be offensive
  • 00:11:50.200 --> 00:11:54.200
  • or hurt the person's feelings, but he said, "Well, you do know
  • 00:11:54.230 --> 00:11:57.100
  • that Ireland is one of the ten nations
  • 00:11:57.130 --> 00:12:00.290
  • of the common market, but it was not one of
  • 00:12:01.020 --> 00:12:03.120
  • the ten nations of ancient Rome.
  • 00:12:03.150 --> 00:12:05.100
  • You do know that, don't you?"
  • 00:12:05.130 --> 00:12:09.270
  • And the person, his face just fell,
  • 00:12:10.000 --> 00:12:13.240
  • because his neatly packaged theory was blown away.
  • 00:12:13.270 --> 00:12:18.000
  • Just like that.
  • 00:12:18.030 --> 00:12:19.070
  • By the way, there are now 27 nations in the common market.
  • 00:12:19.100 --> 00:12:22.260
  • All I'm saying is it continues to happen,
  • 00:12:22.290 --> 00:12:26.140
  • and here's what gets me.
  • 00:12:26.170 --> 00:12:27.200
  • People get so excited about that, instead of
  • 00:12:27.230 --> 00:12:31.120
  • do business 'til I come.
  • 00:12:31.150 --> 00:12:33.240
  • I'm just telling you that the enemy will do everything
  • 00:12:33.270 --> 00:12:36.020
  • he can to keep us from doing the one thing that will bring
  • 00:12:36.050 --> 00:12:41.030
  • the coming of the Lord, and that's preach the gospel
  • 00:12:41.060 --> 00:12:44.000
  • to the whole world.
  • 00:12:44.030 --> 00:12:46.010
  • That's what we should be focused on.
  • 00:12:46.040 --> 00:12:47.140
  • So, do business 'til I come, don't get sidetracked,
  • 00:12:47.170 --> 00:12:51.280
  • and number three is gonna be a little different for us,
  • 00:12:52.010 --> 00:12:55.250
  • but number three are the 21 irrefutable facts
  • 00:12:55.280 --> 00:13:00.070
  • of the second coming.
  • 00:13:00.100 --> 00:13:03.080
  • So I'm actually gonna now tell you 21 things,
  • 00:13:03.110 --> 00:13:07.080
  • and I can easily cover it in the short hour that we have left.
  • 00:13:07.110 --> 00:13:12.080
  • Everyone ready?
  • 00:13:12.110 --> 00:13:14.200
  • Here, take your hands like this.
  • 00:13:14.230 --> 00:13:16.100
  • Go ahead, take your hands like this.
  • 00:13:16.130 --> 00:13:17.280
  • Buckle your seat belt.
  • 00:13:18.010 --> 00:13:19.010
  • All right.
  • 00:13:19.040 --> 00:13:21.030
  • Number one, Jesus Himself will come again.
  • 00:13:21.060 --> 00:13:26.020
  • You know what?
  • 00:13:26.050 --> 00:13:27.090
  • I know that we don't do this a lot, we're a little more
  • 00:13:27.120 --> 00:13:29.000
  • dignified here, but say amen.
  • 00:13:29.030 --> 00:13:33.260
  • Jesus Himself will come again.
  • 00:13:33.290 --> 00:13:37.120
  • Amen.
  • 00:13:37.150 --> 00:13:38.140
  • 1 Thessalonians 4:16.
  • 00:13:38.170 --> 00:13:40.150
  • "For the Lord Himself," -- I just love the word Himself:
  • 00:13:40.180 --> 00:13:43.260
  • "Will descend from Heaven with a shout,
  • 00:13:43.290 --> 00:13:46.050
  • with a voice of an archangel, and with the trumpet of God."
  • 00:13:46.080 --> 00:13:49.200
  • Here's number two: Jesus Himself will receive us.
  • 00:13:49.230 --> 00:13:54.220
  • John 14:3.
  • 00:13:54.250 --> 00:13:56.020
  • "And if I go and prepare a place for you,
  • 00:13:56.050 --> 00:13:57.120
  • I will come again and receive you to Myself.
  • 00:13:57.150 --> 00:14:02.170
  • That where I am, there you may be also."
  • 00:14:02.200 --> 00:14:06.040
  • Number three, irrefutable fact of the second coming:
  • 00:14:06.070 --> 00:14:08.250
  • we will meet Him in the air.
  • 00:14:08.280 --> 00:14:11.010
  • 1 Thessalonians 4:17.
  • 00:14:11.040 --> 00:14:13.160
  • "Then we who are alive and remain," -- just do you notice
  • 00:14:13.190 --> 00:14:18.170
  • the word remain, by the way?
  • 00:14:18.200 --> 00:14:20.070
  • This -- that word remain is in this passage twice.
  • 00:14:20.100 --> 00:14:23.010
  • The first time, it says: "And we who are alive
  • 00:14:23.040 --> 00:14:25.290
  • and remain until the coming of the Lord," -- personally,
  • 00:14:26.020 --> 00:14:29.190
  • if I were going to write a footnote saying that
  • 00:14:29.220 --> 00:14:33.200
  • we leave seven years before the coming of the Lord,
  • 00:14:33.230 --> 00:14:36.030
  • I would not have written it on the footnote of the scripture
  • 00:14:36.060 --> 00:14:39.100
  • that says: "We remain until the coming of the Lord."
  • 00:14:39.130 --> 00:14:44.030
  • Just my personal opinion, all right?
  • 00:14:44.060 --> 00:14:46.260
  • "Then we who are alive and remain shall be caught up
  • 00:14:46.290 --> 00:14:50.240
  • together with them in the clouds to meet the Lord in the air.
  • 00:14:50.270 --> 00:14:55.100
  • And thus we shall always be with the Lord."
  • 00:14:55.130 --> 00:14:59.150
  • Number four: He will minister to those who are found watchful.
  • 00:14:59.180 --> 00:15:04.060
  • I knew that amen would be a little less,
  • 00:15:04.090 --> 00:15:06.060
  • 'cause you don't -- "What does that mean?"
  • 00:15:06.090 --> 00:15:08.140
  • So, all right.
  • 00:15:08.170 --> 00:15:09.130
  • Let me tell you what it means.
  • 00:15:09.160 --> 00:15:10.190
  • Luke 12:37.
  • 00:15:10.220 --> 00:15:12.020
  • "Blessed are those servants whom the Master, when He comes,
  • 00:15:12.050 --> 00:15:16.170
  • will find watching.
  • 00:15:16.200 --> 00:15:17.190
  • Assuredly, I say to you He will gird Himself
  • 00:15:17.220 --> 00:15:21.160
  • and have them sit down to eat, and will come and serve them."
  • 00:15:21.190 --> 00:15:26.190
  • Now, I want you to remember, the -- when Jesus comes back,
  • 00:15:26.220 --> 00:15:30.000
  • then we have the marriage supper of the Lamb, right?
  • 00:15:30.030 --> 00:15:33.050
  • Remember, the Last Supper, He said to them,
  • 00:15:33.080 --> 00:15:36.040
  • "I'm not going to eat of the bread or drink of the vine
  • 00:15:36.070 --> 00:15:39.180
  • -- the fruit of the vine until we do it in the Kingdom again."
  • 00:15:39.210 --> 00:15:43.030
  • Okay?
  • 00:15:43.060 --> 00:15:44.000
  • He's referring to that, I believe.
  • 00:15:44.030 --> 00:15:45.210
  • But do you remember what He did at the Last Supper?
  • 00:15:45.240 --> 00:15:47.270
  • This is amazing, because it uses the same wording.
  • 00:15:48.000 --> 00:15:50.190
  • It says at the Last Supper, it says:
  • 00:15:50.220 --> 00:15:52.180
  • "Then Jesus girded Himself," which means He pulled
  • 00:15:52.210 --> 00:15:55.100
  • His robe up, like this, in the middle,
  • 00:15:55.130 --> 00:15:57.160
  • so that He could bend down and wash their feet.
  • 00:15:57.190 --> 00:16:01.130
  • Now, I don't know if He's going to do this in Heaven,
  • 00:16:01.160 --> 00:16:05.150
  • but I don't understand why it said He had to
  • 00:16:05.180 --> 00:16:07.080
  • gird Himself, and it used the exact same wording
  • 00:16:07.110 --> 00:16:09.140
  • it did in John 13.
  • 00:16:09.170 --> 00:16:11.160
  • So, we have something to look forward to,
  • 00:16:11.190 --> 00:16:13.220
  • and here's what I mean by that, a personal encounter,
  • 00:16:13.250 --> 00:16:17.210
  • every one of us, with the Lord Jesus Christ.
  • 00:16:17.240 --> 00:16:20.140
  • All right.
  • 00:16:20.170 --> 00:16:21.150
  • So, now -- see, now you can say amen.
  • 00:16:21.180 --> 00:16:24.030
  • See?
  • 00:16:24.060 --> 00:16:25.040
  • Number five: He will return to the earth.
  • 00:16:25.070 --> 00:16:29.040
  • Say amen.
  • 00:16:29.070 --> 00:16:30.120
  • Acts 1:11.
  • 00:16:30.150 --> 00:16:31.140
  • "Who also said, 'Men of Galilee, why do you stand
  • 00:16:31.170 --> 00:16:33.210
  • gazing up into Heaven?
  • 00:16:33.240 --> 00:16:35.120
  • This same Jesus, who was taken up from you into Heaven,
  • 00:16:35.150 --> 00:16:39.090
  • will so come in like manner as you saw Him go into Heaven."
  • 00:16:39.120 --> 00:16:45.000
  • Number six: He will return to the Mount of Olives.
  • 00:16:45.030 --> 00:16:48.220
  • Zechariah 14:4.
  • 00:16:48.250 --> 00:16:51.010
  • "And in that day, His feet will stand on the Mount of Olives."
  • 00:16:51.040 --> 00:16:54.210
  • Number seven: He will return in flaming fire.
  • 00:16:54.240 --> 00:16:57.280
  • You don't have to say amen to all of 'em,
  • 00:16:58.010 --> 00:16:59.140
  • if you don't really feel it in your heart.
  • 00:16:59.170 --> 00:17:02.100
  • 2 Thessalonians 1:7-8.
  • 00:17:02.130 --> 00:17:06.020
  • "And to give you who are troubled rest," --
  • 00:17:06.050 --> 00:17:08.210
  • now, you can say amen.
  • 00:17:08.240 --> 00:17:10.030
  • "With us when the Lord Jesus is revealed from Heaven
  • 00:17:10.060 --> 00:17:13.270
  • with His mighty angels, in flaming fire
  • 00:17:14.000 --> 00:17:17.280
  • taking vengeance on those who do not know God,
  • 00:17:18.010 --> 00:17:21.010
  • and on those who do not obey the gospel
  • 00:17:21.040 --> 00:17:22.140
  • of our Lord Jesus Christ."
  • 00:17:22.170 --> 00:17:24.090
  • Number eight: He will come with power and great glory.
  • 00:17:24.120 --> 00:17:27.200
  • Matthew 24:30.
  • 00:17:27.230 --> 00:17:29.130
  • "And they will see the Son of Man
  • 00:17:29.160 --> 00:17:30.220
  • coming on the clouds of Heaven with power and great glory."
  • 00:17:30.250 --> 00:17:34.080
  • Number nine:
  • 00:17:34.110 --> 00:17:35.010
  • He will stand on the earth.
  • 00:17:35.040 --> 00:17:37.120
  • These are irrefutable facts of the second coming.
  • 00:17:37.150 --> 00:17:39.240
  • Job 19:25.
  • 00:17:39.270 --> 00:17:41.060
  • "For I know that my Redeemer lives, and at the last
  • 00:17:41.090 --> 00:17:44.250
  • He will stand upon the earth."
  • 00:17:44.280 --> 00:17:46.250
  • Number ten: He will destroy the Antichrist.
  • 00:17:46.280 --> 00:17:49.230
  • Okay.
  • 00:17:49.260 --> 00:17:51.290
  • We don't know who that is, but we all think we do,
  • 00:17:52.020 --> 00:17:53.290
  • but let's just -- okay, that's good.
  • 00:17:54.020 --> 00:17:55.260
  • 2 Thessalonians 2:8.
  • 00:17:55.290 --> 00:17:57.050
  • "And then the lawless one will be revealed whom
  • 00:17:57.080 --> 00:18:00.020
  • the Lord will consume with the breath of His mouth,
  • 00:18:00.050 --> 00:18:03.110
  • and destroy with the brightness of His coming."
  • 00:18:03.140 --> 00:18:06.290
  • Number 11: He will sit on the throne of His glory.
  • 00:18:07.020 --> 00:18:10.160
  • Matthew 25:31.
  • 00:18:10.190 --> 00:18:12.100
  • "When the Son of Man comes in His glory and all
  • 00:18:12.130 --> 00:18:14.130
  • the holy angels with Him, then He will sit on the throne
  • 00:18:14.160 --> 00:18:17.150
  • of His glory."
  • 00:18:17.180 --> 00:18:18.240
  • Number 12: He will be given the throne of David.
  • 00:18:18.270 --> 00:18:21.250
  • Luke 1:32.
  • 00:18:21.280 --> 00:18:23.120
  • "He will be great and will be called the Son of the Highest,
  • 00:18:23.150 --> 00:18:26.170
  • and the Lord God will give Him the throne
  • 00:18:26.200 --> 00:18:29.130
  • of His father David."
  • 00:18:29.160 --> 00:18:31.050
  • Number 13: He will be given the nations.
  • 00:18:31.080 --> 00:18:34.000
  • Psalm 2:8.
  • 00:18:34.030 --> 00:18:35.200
  • "Ask of Me, and I will give You the nations
  • 00:18:35.230 --> 00:18:37.130
  • for Your inheritance, and the ends of the earth
  • 00:18:37.160 --> 00:18:41.020
  • for Your possession."
  • 00:18:41.050 --> 00:18:42.140
  • Number 14: He will gather all nations and judge them.
  • 00:18:42.170 --> 00:18:46.150
  • Matthew 25:32.
  • 00:18:46.180 --> 00:18:48.120
  • "All the nations will be gathered before Him,
  • 00:18:48.150 --> 00:18:51.000
  • and He will separate them one from another as a shepherd
  • 00:18:51.030 --> 00:18:54.150
  • divides his sheep from the goats."
  • 00:18:54.180 --> 00:18:56.080
  • Number 15: He will reign on the earth.
  • 00:18:56.110 --> 00:18:59.160
  • Jeremiah 23:5.
  • 00:18:59.190 --> 00:19:01.160
  • "'Behold, the days are coming,' says the Lord,
  • 00:19:01.190 --> 00:19:03.040
  • 'That I will raise to David a branch of righteousness.
  • 00:19:03.070 --> 00:19:06.120
  • A king shall reign and prosper, and execute judgment
  • 00:19:06.150 --> 00:19:10.270
  • and righteousness in the earth.'"
  • 00:19:11.000 --> 00:19:13.260
  • Number 16: He will be given the kingdoms of this world.
  • 00:19:13.290 --> 00:19:17.130
  • Revelation 11:15.
  • 00:19:17.160 --> 00:19:19.070
  • "The kingdoms of this world have become
  • 00:19:19.100 --> 00:19:20.200
  • the kingdoms of our Lord and of His Christ,
  • 00:19:20.230 --> 00:19:23.150
  • and He shall reign forever and ever."
  • 00:19:23.180 --> 00:19:26.060
  • Number 17: He will be given dominion.
  • 00:19:26.090 --> 00:19:29.030
  • Daniel 7:14.
  • 00:19:29.060 --> 00:19:31.050
  • "Then to Him was given dominion and glory
  • 00:19:31.080 --> 00:19:34.130
  • and a Kingdom, that all peoples, nations, and languages
  • 00:19:34.160 --> 00:19:38.020
  • should serve Him.
  • 00:19:38.050 --> 00:19:39.080
  • His dominion is an everlasting dominion,
  • 00:19:39.110 --> 00:19:41.290
  • which shall not pass away, and His Kingdom the one
  • 00:19:42.020 --> 00:19:45.010
  • which shall not be destroyed."
  • 00:19:45.040 --> 00:19:47.100
  • That's a good amen place right there.
  • 00:19:47.130 --> 00:19:49.010
  • Number 18: all who are in the graves will hear His voice.
  • 00:19:49.040 --> 00:19:54.000
  • John 5:20 -- that's good, if you've lost loved ones.
  • 00:19:54.030 --> 00:19:56.260
  • John 5:28.
  • 00:19:56.290 --> 00:19:58.040
  • "Do not marvel at this, for the hour is coming in which
  • 00:19:58.070 --> 00:20:01.060
  • all who are in the graves will hear His voice."
  • 00:20:01.090 --> 00:20:04.060
  • Number 19: every eye will see Him.
  • 00:20:04.090 --> 00:20:07.160
  • Revelation 1:7.
  • 00:20:07.190 --> 00:20:10.110
  • "Behold, He is coming with the clouds, and every eye
  • 00:20:10.140 --> 00:20:12.010
  • will see Him, even they who pierced Him."
  • 00:20:12.040 --> 00:20:15.130
  • Number 20: every knee will bow, and we'll get to the Revelation
  • 00:20:15.160 --> 00:20:20.240
  • -- I mean, the Philippians 2 passage in a moment.
  • 00:20:20.270 --> 00:20:23.060
  • But let me read you -- a lot of people don't realize,
  • 00:20:23.090 --> 00:20:25.080
  • this is -- Philippians 2 is a quote from the Old Testament.
  • 00:20:25.110 --> 00:20:28.080
  • Isaiah 45:22-23.
  • 00:20:28.110 --> 00:20:32.030
  • "Look to Me, and be saved, all you ends of the earth!
  • 00:20:32.060 --> 00:20:35.100
  • For I am God, and there is no other.
  • 00:20:35.130 --> 00:20:37.280
  • I have sworn by Myself.
  • 00:20:38.010 --> 00:20:41.080
  • The word has gone out of My mouth in righteousness,
  • 00:20:41.110 --> 00:20:43.030
  • and shall not return, that to Me every knee shall bow,
  • 00:20:43.060 --> 00:20:46.250
  • every tongue shall take an oath."
  • 00:20:46.280 --> 00:20:48.280
  • And then, Philippians 2:9-11.
  • 00:20:49.010 --> 00:20:51.010
  • "Therefore God has highly exalted Him and given Him
  • 00:20:51.040 --> 00:20:53.000
  • a name which is above every name,
  • 00:20:53.030 --> 00:20:55.060
  • that at the name of Jesus every knee should bow,
  • 00:20:55.090 --> 00:20:57.160
  • of things in Heaven, and things on earth,
  • 00:20:57.190 --> 00:20:59.150
  • and things under the earth, and every tongue should confess
  • 00:20:59.180 --> 00:21:01.290
  • that Jesus Christ is Lord, to the glory of God the Father."
  • 00:21:02.020 --> 00:21:06.070
  • Amen?
  • 00:21:06.100 --> 00:21:07.140
  • Amen.
  • 00:21:07.170 --> 00:21:10.070
  • Now, that's 20 of 'em, I'm gonna give you 21,
  • 00:21:10.100 --> 00:21:13.240
  • and we'll make just a couple of comments about number 21,
  • 00:21:13.270 --> 00:21:16.130
  • because this one might shock you,
  • 00:21:16.160 --> 00:21:19.080
  • but it is an irrefutable fact of the second coming.
  • 00:21:19.110 --> 00:21:21.180
  • Number 21: we can hasten the coming of the Lord.
  • 00:21:21.210 --> 00:21:27.220
  • We can speed up the coming of the Lord.
  • 00:21:27.250 --> 00:21:33.100
  • 2 Peter 3:12 says: "Looking for and hastening the coming
  • 00:21:33.130 --> 00:21:38.210
  • of the day of our God."
  • 00:21:38.240 --> 00:21:41.020
  • And you say, "Well, are you sure it means speed up?"
  • 00:21:41.050 --> 00:21:43.220
  • Well, let me just show you the Greek,
  • 00:21:43.250 --> 00:21:45.110
  • and I wanted to show it to you, the Greek definition
  • 00:21:45.140 --> 00:21:47.040
  • of the word hastening.
  • 00:21:47.070 --> 00:21:48.110
  • It's pronounced speudo.
  • 00:21:48.140 --> 00:21:50.200
  • I wanted you to know that there is no Greek word
  • 00:21:50.230 --> 00:21:53.220
  • pronounced speedo.
  • 00:21:53.250 --> 00:21:57.270
  • And I wanna state emphatically that the Bible
  • 00:21:58.000 --> 00:22:00.100
  • does not support men wearing speedos.
  • 00:22:00.130 --> 00:22:08.230
  • I don't care what you think you look like, you don't.
  • 00:22:08.260 --> 00:22:16.080
  • It is not something that the rest of us wanna see.
  • 00:22:16.110 --> 00:22:19.230
  • Okay.
  • 00:22:19.260 --> 00:22:21.050
  • Amen.
  • 00:22:21.080 --> 00:22:25.160
  • But, let me tell you this.
  • 00:22:25.190 --> 00:22:27.120
  • This Greek word is where we actually get
  • 00:22:27.150 --> 00:22:30.040
  • our English word speed.
  • 00:22:30.070 --> 00:22:33.090
  • This is where it comes from.
  • 00:22:33.120 --> 00:22:34.120
  • Obviously, it goes from the Greek to the Latin
  • 00:22:34.150 --> 00:22:36.020
  • to English.
  • 00:22:36.050 --> 00:22:37.120
  • It is -- this is where we get -- this is the word,
  • 00:22:37.150 --> 00:22:40.000
  • this Greek word, speudo, is where we get
  • 00:22:40.030 --> 00:22:42.030
  • the word speed from, and you can see because of the way
  • 00:22:42.060 --> 00:22:45.160
  • it's spelled there, the S-P-E-U-D-O, but it's not
  • 00:22:45.190 --> 00:22:50.180
  • pronounced speedo, okay?
  • 00:22:50.210 --> 00:22:52.020
  • This is what the definition is: "To cause something
  • 00:22:52.050 --> 00:22:54.140
  • to happen soon, to hurry something up."
  • 00:22:54.170 --> 00:23:00.220
  • And then, it has the quotation here, it is paraphrasing
  • 00:23:00.250 --> 00:23:02.280
  • what we just read.
  • 00:23:03.010 --> 00:23:04.180
  • It's putting the definition into the verse.
  • 00:23:04.210 --> 00:23:06.090
  • "Making the day of God come soon,
  • 00:23:06.120 --> 00:23:09.130
  • or hurrying up the day of God."
  • 00:23:09.160 --> 00:23:12.290
  • Hurrying up, speeding up, the day of God.
  • 00:23:13.020 --> 00:23:16.190
  • Let me read it to you, this verse, and a few other versions.
  • 00:23:16.220 --> 00:23:18.240
  • The New Living Translation says: "Looking forward to
  • 00:23:18.270 --> 00:23:21.210
  • the day of God and hurrying it along."
  • 00:23:21.240 --> 00:23:25.150
  • The NIV says: "Look forward to the day of God
  • 00:23:25.180 --> 00:23:28.220
  • and speed its coming."
  • 00:23:28.250 --> 00:23:30.290
  • Today's English Version says: "Do your best to make
  • 00:23:31.020 --> 00:23:33.290
  • it come soon."
  • 00:23:34.020 --> 00:23:35.150
  • Isn't that good?
  • 00:23:35.180 --> 00:23:36.200
  • Phillip says: "Working for the coming of that day,"
  • 00:23:36.230 --> 00:23:39.230
  • and the New English Bible says: "Work to hasten it along."
  • 00:23:39.260 --> 00:23:44.030
  • Now, let me just remind you.
  • 00:23:44.060 --> 00:23:45.290
  • Do business 'til I come.
  • 00:23:46.020 --> 00:23:48.040
  • Do business 'til I come.
  • 00:23:48.070 --> 00:23:50.220
  • "Well, Lord, when is Your coming?"
  • 00:23:50.250 --> 00:23:52.120
  • Listen.
  • 00:23:52.150 --> 00:23:53.210
  • Don't get deceived.
  • 00:23:53.240 --> 00:23:55.030
  • Don't get distracted.
  • 00:23:55.060 --> 00:23:56.060
  • Don't get sidetracked.
  • 00:23:56.090 --> 00:23:57.080
  • All things are gonna happen.
  • 00:23:57.110 --> 00:23:59.080
  • You're gonna hear about all sorts of stuff,
  • 00:23:59.110 --> 00:24:01.190
  • and basically, you're gonna have people coming and telling you,
  • 00:24:01.220 --> 00:24:04.040
  • "Well, this means this, and this means this,
  • 00:24:04.070 --> 00:24:06.000
  • and this means this," but He said, "I wanna tell you,
  • 00:24:06.030 --> 00:24:08.140
  • the one sign of My coming you need to know, this gospel
  • 00:24:08.170 --> 00:24:12.160
  • will be preached in the whole world,
  • 00:24:12.190 --> 00:24:16.140
  • and then the end will come."
  • 00:24:16.170 --> 00:24:20.030
  • Let's hasten the coming of the Lord, and here's the one way
  • 00:24:21.060 --> 00:24:25.280
  • we do it according to scripture.
  • 00:24:26.010 --> 00:24:28.040
  • Preach the gospel to the whole world, and you might say,
  • 00:24:28.070 --> 00:24:31.240
  • "Well, I'm not a preacher."
  • 00:24:31.270 --> 00:24:33.000
  • That simply means to proclaim.
  • 00:24:33.030 --> 00:24:35.170
  • Proclaim the gospel.
  • 00:24:35.200 --> 00:24:37.070
  • The gospel is the Good News that Jesus, God's Son,
  • 00:24:37.100 --> 00:24:41.110
  • became a Man, lived the life that we couldn't live,
  • 00:24:41.140 --> 00:24:45.230
  • died the death that we should have died, and then rose again
  • 00:24:45.260 --> 00:24:50.010
  • on the third day, so that everyone who receives Him
  • 00:24:50.040 --> 00:24:53.090
  • receives eternal life, freely, from the Father.
  • 00:24:53.120 --> 00:24:57.150
  • And to preach the Good News is simply to tell people
  • 00:24:57.180 --> 00:25:01.200
  • that gospel, that story, that Jesus is the Son of God,
  • 00:25:01.230 --> 00:25:06.190
  • and died for our sins.
  • 00:25:06.220 --> 00:25:08.260
  • I wanna encourage you, tell someone this week the Good News.
  • 00:25:08.290 --> 00:25:12.180
  • Tell someone the Good News of the gospel.
  • 00:25:12.210 --> 00:25:16.100
  • Hey, thanks so much for watching.
  • 00:25:16.130 --> 00:25:18.050
  • I'll see you next time.
  • 00:25:18.080 --> 00:25:20.220
  • ANNOUNCER: Have you ever wondered what Heaven
  • 00:25:22.160 --> 00:25:23.180
  • will be like, or who really goes to Heaven?
  • 00:25:23.210 --> 00:25:27.010
  • Maybe you've found yourself asking questions like,
  • 00:25:27.040 --> 00:25:29.160
  • "How could a loving God send anyone to Hell?"
  • 00:25:29.190 --> 00:25:32.190
  • "Is Hell even a real place?"
  • 00:25:32.220 --> 00:25:34.140
  • "How do I know I'm going to Heaven?"
  • 00:25:34.170 --> 00:25:37.100
  • In today's popular culture, people have plenty of opinions
  • 00:25:37.130 --> 00:25:40.040
  • when it comes to questions like these,
  • 00:25:40.070 --> 00:25:42.020
  • and some of the more common opinions are both confusing
  • 00:25:42.050 --> 00:25:44.270
  • and contradictory.
  • 00:25:45.000 --> 00:25:46.260
  • The good news is, we don't have to rely on popular opinion,
  • 00:25:46.290 --> 00:25:49.170
  • or even our own thoughts or fears
  • 00:25:49.200 --> 00:25:51.110
  • to answer these questions.
  • 00:25:51.140 --> 00:25:53.170
  • We can find the answers to these and many other
  • 00:25:53.200 --> 00:25:55.130
  • questions about eternity and our future in God's word.
  • 00:25:55.160 --> 00:25:59.290
  • In this eye opening, five part series, "The End...
  • 00:26:00.040 --> 00:26:02.230
  • What Happens Next" Pastor Robert offers believers
  • 00:26:02.260 --> 00:26:05.250
  • a clear picture of the wondrous reality of Heaven,
  • 00:26:05.280 --> 00:26:08.210
  • and the sobering truth about Hell.
  • 00:26:08.240 --> 00:26:11.000
  • Don't live another day without living the comforting
  • 00:26:11.030 --> 00:26:13.100
  • and motivating truth about what happens next.
  • 00:26:13.130 --> 00:26:17.010
  • Visit us online today at PastorRobert.com, or call us
  • 00:26:17.040 --> 00:26:20.290
  • and for your best gift we will send you this exciting
  • 00:26:21.020 --> 00:26:23.160
  • series on CD.
  • 00:26:23.190 --> 00:26:25.210
  • And for your gift of $55 or more, we will send you this
  • 00:26:25.240 --> 00:26:28.280
  • teaching series on both CD and DVD, and we'll include
  • 00:26:29.010 --> 00:26:32.270
  • the worship CD "We Cry Out" featuring the Gateway
  • 00:26:33.000 --> 00:26:35.230
  • Worship Choir.
  • 00:26:35.260 --> 00:26:38.020
  • As always, thank you for your generous support
  • 00:26:38.050 --> 00:26:40.090
  • of Pastor Robert Morris ministries, and for helping
  • 00:26:40.120 --> 00:26:42.260
  • us continue to share God's word in homes
  • 00:26:42.290 --> 00:26:45.040
  • throughout the world.
  • 00:26:45.070 --> 00:26:47.110
  • 00:26:47.140 --> 00:27:01.200
  • JIMMY EVANS: You are the firstborn of God,
  • 00:27:01.230 --> 00:27:03.150
  • and you have the right of the double portion,
  • 00:27:03.180 --> 00:27:05.230
  • and it's time for the firstborn church of God to arise.
  • 00:27:05.260 --> 00:27:09.210
  • PASTOR ROBERT: When pride gets reversed in your life,
  • 00:27:09.240 --> 00:27:11.260
  • you immediately step into God's plan for you,
  • 00:27:11.290 --> 00:27:14.030
  • and you also step into God's provision for you.
  • 00:27:14.060 --> 00:27:16.200
  • SAMUEL RODRIGUEZ: We are not those that will just survive,
  • 00:27:16.230 --> 00:27:19.070
  • we're gonna change the world because we will do nothing
  • 00:27:19.100 --> 00:27:22.040
  • less in the name of Jesus Christ than thrive.
  • 00:27:22.070 --> 00:27:25.090
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